A Quote by Desmond Tutu
When God grabs you by the scruff of the neck then although theoretically you have a freedom to say 'no', in another sense, actually, you can't say no because it's like Jeremiah. 'God, you have cheated me. You called me to be a prophet against the people that I love, and all that I proclaim is words of doom and judgement.' And yet if I say "I will shut up", I can't.
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Sometimes you wish you could keep quiet. It's the kind of thing you heard the prophet Jeremiah complain of where he says, "You know God, I didn't want to be a prophet and you made me speak words of condemnation against a people I love deeply. Your word is like a fire burning in my breast."
What is so striking in the book of Jeremiah is how many times it is impossible to distinguish between the words of Jeremiah and the words of God, when deep feelings are being expressed. That is probably intentional. The prophet not only speaks what God says, he also feels what God feels. The tears of the prophet are the tears of God.
You know how sometimes you're talking to people who love you and give you unconditional love, and you say, "But you know what? Let me back up. I forgot to say . . ."You can do that, right? You don't hesitate and say, "Oh my God! I forgot to say that!". You just speak! And you say it all, until you have nothing more to say. And that's your first draft. It's done.
The trouble with God isn't that He so seldom makes Himself known to us... He's holding you and me and everybody else by the scruff of the neck practically _constantly... Contentedly adrift in the cosmos, were you?... That is a perfect description of a non-epiphany, that rarest of moments, when God Almighty lets go of the scruff of your neck and lets you be human for a little while.
Stick to God! Who cares what comes to the body or to anything else! Through the terrors of evil, say-my God, my love! Through the pangs of death, say-my God, my love! Through all the evils under the sun, say-my God, my love! Thou art here, I see Thee. Thou art with me, I feel Thee. I am Thine, take me. I am not of the world's but Thine, leave not then me.
The atheist does not say 'there is no God,' but he says 'I know not what you mean by God; I am without idea of God'; the word 'God' is to me a sound conveying no clear or distinct affirmation. ... The Bible God I deny; the Christian God I disbelieve in; but I am not rash enough to say there is no God as long as you tell me you are unprepared to define God to me.
If asked whether you love God, say nothing. This is because if you say, 'I do not love God,'you are an unbeliever. If, on the other hand, you say, 'I do love God,' your actions contradict you.
To me there is nothing more sacred than love and laughter, and there is nothing more prayerful than playfulness. When you are in love, all fears disappear, and when you become love yourself, even death becomes irrelevant. Jesus is not very far away from the truth when he says, "God is love." Certainly God is power, the greatest power. I want to improve upon Jesus: I don't say God is love, I say love is God. To me God is only a symbol and love is a reality. God is only a myth - love is the experience of millions of people. God is only a word, but love can become a dance in your heart.
My personal sense of humor is edgy, I would say more cable-like: words you're not allowed to say, ideas that the majority of people might say, "That's too risqué for me."
I can't define "God," so to be open to the mystical and mystery of God is a natural part of myself. So people criticize me for not being what they are, and I say, it's working for me and has worked for me and continues to work for me, in a way that fills me with a sense of peace and contentment about what God means to me.
Mohammedans say there is only one God and only one prophet of God, that is Muhammad. Then God seems to be very poor - just ONE prophet?
It is weird. People will say, 'Oh my God, I love you.' And I'll say, 'Oh, that's so sweet. Thank you.' And the people who are walking around with me for the first time will say, 'I don't understand what happened. Somebody just told you they love you. I don't even understand what that means.'
It is weird. People will say, "Oh my God, I love you." And I'll say, "Oh, that's so sweet. Thank you." And the people who are walking around with me for the first time will say, "I don't understand what happened. Somebody just told you they love you. I don't even understand what that means."
In a very real sense my science does inform my knowledge of God. If you would allow me to say that we never know God, because if I claim that I know God, I know something other than God, because God is not knowable, he is unknowable. So we have to approach it in that sense first, that my knowledge of God is always limited.
Jesus says God is love. I would like to change it. I would like to say love is God. When you say God is love, love is only one of the qualities of God; he may have other qualities: wisdom, justice, etcetera. To me, love is God; godliness is only one of the qualities of love. There is no other God than the fragrance of love. But the fragrance can arise only in deep meditation.
Do nothing that you would not like God to see. Say nothing you would not like God to hear. Write nothing you would not like God to read. Go no place where you would not like God to find you. Read no book of which you would not like God to say, "Show it to Me." Never spend your time in such a way that you would not like to have God say, "What are you doing?
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