A Quote by Desmond Tutu

Retributive justice is one that says clobber him or clobber her because they clobbered me. So it emphasizes punishment. — © Desmond Tutu
Retributive justice is one that says clobber him or clobber her because they clobbered me. So it emphasizes punishment.
You can't clobber any reader while he's looking. You divert his attention, then you clobber him and he never knows what hit him.
When I find the motherfucker who tortured an innocent cat to death just to send us a warning, I'm going to clobber him with a baseball bat
Everyone should get to clobber a princess at least once," Jason said.
I'd say Jordan Henderson's got some good clothes. I call Stevie G 'James Bond' because he looks good in everything, and he's got the lot. I called him James Bond at the weekend, and I don't think he liked it, but that's what I'm calling him! Martin Skrtel's got some good clobber as well.
The method of rule of the tyrant and the oligarch is quite simply to clobber, coerce, or overawe all or most other groups in the interest of their own.
Even apart from the image of a truly merciless God that contradicts everything we can assume from what Jesus says about the Either of the lost, can we be surprised at a time when retributive punishments without an opportunity of probation are being increasingly abandoned in education and penal justice, that the idea not only of a lifelong, but even eternal punishment of body and soul, seems to many people absolutely monstrous.
I talked to friends who are actors and who do Shakespeare loads, and they all said 'learn it so that your family wants to clobber you, they're so bored.' You can never relax, that's the problem, because when you do, a bit of Shakespeare comes up to bite your cheeky behind. It just does, if you're not really focused on it.
Whether you want to say Israel practices apartheid is immaterial. They are doing things, given their history, you think, "Do you remember what happened to you?" Then they clobber you and say, "You are anti-Semitic."
There are two forms of justice. There is what is called retributive justice and there is restorative justice.
Reality does not easily give up meaning; it's the biographer's job to clobber it into submission. You're meant not only to tame it but to extract substance, to identify cause and axiomatic effect. You subsist on the tactical omissions, the hollow words, the oddly unconnected dots.
Restorative justice is not a replacement of retributive justice, but a complement. It seeks the rehabilitation of the wrongdoer and the repair of the victim's injury.
When you go to the Holy Land and see what's being done to the Palestinians at checkpoints, for us, it's the kind of thing we experienced in South Africa. Whether you want to say Israel practices apartheid is immaterial. They are doing things, given their history, you think, "Do you remember what happened to you?" Then they clobber you and say, "You are anti-Semitic."
We seek a restorative justice, not a retributive justice.
Either you allow Holy Scriptures to change you, or you will normally try to use it to change--and clobber--other people. It is the height of idolatry to use the supposed Word of God so that my small self can be in control and be right. But I am afraid this has been more the norm than the exception in the use of the Bible.
There are different kinds of justice. Retributive justice is largely Western. The African understanding is far more restorative - not so much to punish as to redress or restore a balance that has been knocked askew.
I can establish the expectation of retributive justice. Have we done that? No.
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