A Quote by Desmond Tutu
There is no religion in fact that I know that encourages or propagates violence in that its adherents should carry out.
Related Quotes
I don't know any religion that promotes violence. It is the adherents of whatever religion.
Violence against women in all its forms is a human rights violation. It's not something that any culture, religion or tradition propagates.
I don't subscribe to organised religion. I've travelled enough to see that adherents of organised religion often attack adherents of other religions.
You should always take a religion at its best and not at its worst, from its highest teachings and not from the lowest practices of some of its adherents.
It is an ideology born out of hatred and its adherents belong to no religion, culture or civilisation.
Nobody needs to go anywhere else. We are all, if we only knew it, already there. If I only knew who in fact I am, I should cease to behave as what I think I am; and if I stopped behaving as what I think I am, I should know who I am. What in fact I am, if only the Manichee I think I am would allow me to know it, is the reconciliation of yes and no lived out in total acceptance and the blessed experience of Not-Two. In religion all words are dirty words. Anybody who gets eloquent about Buddha, or God, or Christ, ought to have his mouth washed out with carbolic soap.
I wasn't making fun of my father in-law's religion. And even if I was so what, it's a comedy. Religion should be made fun of, it's quite ridiculous isn't it. Think how people spend their lives, they have no idea. They go around as if this is a fact. It's so insane you know. If I really believed that stuff I'd keep it to myself. Lest somebody think I was out of my mind.
We should all oppose - as Darwin did - views manifestly in conflict with the evidence, such as creationism... But we shouldn't set up this debate as 'religion v science'; instead we should strive for peaceful coexistence with at least the less dogmatic strands of mainstream religions, which number many excellent scientists among their adherents.
The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy... In fact, violence merely increases hate. So it goes. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars.
For most of recorded history, parental violence against children and men's violence against wives was explicitly or implicitly condoned. Those who had the power to prevent and/or punish this violence through religion, law, or custom, openly or tacitly approved it. .....The reason violence against women and children is finally out in the open is that activists have brought it to global attention.
Religion provides the only story that is fundamentally consoling in the face of the worst possible experiences - the death of a parent, for instance. In fact, many religions take away the problem entirely, because their adherents ostensibly believe that they're going to be reunited with everyone they love, and death is an illusion.
Religion grants its adherents malign, intoxicating and morally corrosive sensations. Destroying intellectual freedom is always evil, but only religion makes doing evil feel quite so good.
I am a Hindu by birth. And yet I do not know much of Hinduism, and I know less of other religions. In fact I do not know where I am, and what is and what should be my belief. I intend to make a careful study of my own religion and, as far as I can, of others.
As with the Christian religion, the worst advertisement for Socialism is its adherents.
A religion is not just a set of texts but the living beliefs and practices of its adherents.
If we do not take this road of dialogue and understanding then I fear for the next generation. There are enough people preaching hatred, which encourages violence. We are living in times when technology, biology and chemistry have created the possibility of killing in large numbers. And, unfortunately, the cruelty and killing are often justified through a distorted interpretation of religion.
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