A Quote by Desmond Tutu
To forgive is indeed the best form of self-interest since anger, resentment, and revenge are corrosive of that summum bonum, the greatest good.
Related Quotes
No man can be brave who thinks pain the greatest evil; nor temperate, who considers pleasure the highest god.
[Lat., Fortis vero, dolorem summum malum judicans; aut temperans, voluptatem summum bonum statuens, esse certe nullo modo potest.]
When we have painful memories from hurting experiences, we may feel justified in holding on to the resentment. But resentment is corrosive. It doesn't affect the person we feel anger toward, it destroys the host.
Decide to forgive: For resentment is negative; resentment is poisoning; resentment diminishes and devours the self.
If you insist that individual rights are the summum bonum, then the whole structure of society falls down.
The summum bonum of this [Puritan] ethic is the earning of more and more money combined with the strict avoidance of all enjoyment.
Forgiveness. It's one of the greatest gifts you can give yourself, to forgive. Forgive everybody. You are relieved of carrying that burden of resentment. You really are lighter. You feel lighter. You just drop that.
What antidote can there be for an idea that popular and poisonous? Revenge provides revenge, which is sure to provide revenge, forming an endless chain of human misery. Here's the antidote: Forgive us our trespasses, as we forgive those who trespass against us. Amen.
Infinite Love is a weapon of matchless potency. It is the 'summum bonum' of life. It is an attribute of the brave, in fact it is their all. It does not come within the each of the coward. It is no wooden of lifeless dogma but a living and life-giving.
Self-interest is hostile to the common good, but enlightened self-interest is not. And this is the best key to the meaning of enlightenment.
Courage is always greatest when blended with meekness; intellectual ability is most admirable when it sparkles in the setting of a modest self-distrust; and never does the human soul appear so strong as when it foregoes revenge and dares to forgive an injury.
Learning to forgive is much more useful than merely picking up a stone and throwing it at the object of one's anger, the more so when the provocation is extreme. For it is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
Forgiveness is the key to breaking the cycle of karma and reincarnation. Forgiveness doesn't mean: "What you did was okay." It simply means, "I'm no longer willing to carry the heavy toxic burdens of anger, resentment, and victimhood in my soul." You can work on healing, uplifting, and changing situations from a place of forgiveness, instead of from a place of resentment. Forgive yourself and everyone, and you are free!
Whatever the world thinks, he who hath not much meditated upon God, the human soul, and the summum bonum, may possibly make a thriving earthworm, but will most indubitably make a sorry patriot and a sorry statesman.
The perfect state, the summum bonum, is Play. In play, life expresses itself in its fullness. God's life is play. Adam fell when his play became serious business .
We forgive, we mortify our resentment; a week later some chain of thought carries us back to the original offence and we discover the old resentment blazing away as if nothing had been done about it at all. We need to forgive our brother seventy times seven not only for 490 offences but for one offence.
I think it is wrong to expect certainties in this world, where all else but God that is Truth is an uncertainty. All that appears and happens about and around us is uncertain, transient. But there is a Supreme Being hidden therein as a Certainty, and one would be blessed if one could catch a glimpse of that Certainty and hitch one's waggon to it. The quest for that Truth is the summum bonum of life.
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