A Quote by Devin McCourty

I think you can't have swagger when you're giving up 30 points or four- or five-hundred yards. — © Devin McCourty
I think you can't have swagger when you're giving up 30 points or four- or five-hundred yards.
To a man, marriage means giving up four out of five of the chiffonier drawers; to a woman, giving up four out of five of her opinions.
Growing up in Atlanta, it brings a particular swagger about a person. There are three or four places in the country where people think of fashion: One is LA, obviously. Another is New York. And I think Atlanta has to be in the top five cities where fashion is very big.
On Wall Street he and a few others - how many? three hundred, four hundred, five hundred? had become precisely that... Masters of the Universe.
The difference is slight, to the influence of an author, whether he is read by five hundred readers, or by five hundred thousand; if he can select the five hundred, he reaches the five hundred thousand.
Creeping with awe to the verge, I peered down into a large rent which had been made from bank to bank of the broad Zambezi, and saw that a stream of a thousand yards broad leaped down a hundred feet [30 m] and then became suddenly compressed into a space of fifteen to twenty yards.
I mean, I got reelected in 2016. Donald Trump took Montana by 20 points. I won by four. Twenty-five to 30% of my voters voted for Donald Trump. And that's not, for me, changing who I am.
The back windows looked out over the fields, then the Atlantic, maybe a hundred yards away. Actually, I'm just making that bit up. I had no idea how far away the sea was. Only men could do things like that. "Half a mile." "Fifty yards." Giving directions, that sort of thing. I could look at a woman and say "Thirty-six C." Or "Let's try it in the next size up." But I had no idea how far away Tim's sea was except that I wouldn't want to walk to it in high heels.
Raphael painted, Luther preached, Corneille wrote, and Milton sang; and through it all, for four hundred years, the dark captives wound to the sea amid the bleaching bones of the dead: for four hundred years the sharks followed the scurrying ships; for four hundred years America was strewn with the living and dying millions of a transplanted race; for four hundred years Ethiopia stretched forth her hands unto God.
The rhinoceros stood ... about five hundred yards away ... not a twentieth-century animal at all, but an odd, grim straggler from the Stone Age.
There were games I would score five and games I would score 30, and sometimes the five points were way more important than the 30.
It is discouraging a little bit to look up at the board and see that we're about 30 points behind our points goal for a competition.
By the time I got to school, I had already read a couple hundred books. I knew in the first grade that they were lying to me because I had already been exposed to other points of view. School is basically about one point of view -- the one the teacher has or the textbooks have. They don't like the idea of having different points of view, so it was a battle. Of course I would pipe up with my five-year-old voice.
A fool and his money are soon parted. - Five Hundred Points of Good Husbandry.
Now, everybody knows the basic erogenous zones. You got one, two, three, four, five, six, and seven. ... OK, now most guys will hit one, two, three and then go to seven and set up camp. ... You want to hit 'em all and you wanna mix 'em up. You gotta keep 'em on their toes. ... You could start out with a little one. A two. A one, two, three. A three. A five. A four. A three, two. Two. A two, four, six. Two, four, six. Four. Two. Two. Four, seven! Five, seven! Six, seven! Seven! Seven! Seven! Seven! Seven! Seven! Seven! Seven! Seven! [holds up seven fingers]
It is often reported that the Five Points of Calvinism are the conceptual hard-core of Reformed thought. That is very misleading. The Five Points supposedly originate with the Synod of Dort in the early seventeenth century. Yet we find important Reformed leaders who were signatories to that documentation who don't think that limited atonement is the right way to think about the scope of Christ's saving work. How can this be? The answer that recent historical theology has thrown up is that the canons of the Synod don't require adherence to the doctrine of limited atonement.
I had a disc giving me a lot of trouble, and I had four surgeries. Then I had a staph infection, so they had to open me up five times in four months... It was in the bottom of my back, the same incision. They should have put a zipper on it.
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