A Quote by Dhirubhai Ambani

One must have ambition and one must understand the minds ... of men. — © Dhirubhai Ambani
One must have ambition and one must understand the minds ... of men.
We are one human race, and there must be understanding among all men. For those who look at the problems of today, my big hope is that they understand. That they understand that the population is quite big enough, that they must be informed that they must have economic development, that they must have social development, and must be integrated into all parts of the world.
Evil men, obsessed with ambition and unburdened by conscience, must be taken very seriously - and we must stop them before their crimes can multiply.
Men's minds must be free, and that means the minds of all, not the minds of a select few.
To think justly, we must understand what others mean. To know the value of our thoughts, we must try their effect on other minds.
It is false to suggest that men must turn away from his desires in the interest of a higher duty. Men only responds to duty if he desires to do so. To understand men, you must understand their desires and the relative strength of those desires.
We have to try to do our best in every game with great ambition, because we must always have the right ambition. But at the same time, sometimes you have to compliment your opponent. You must be honest and accept the result.
If words are to enter men's minds and bear fruit, they must be the right words shaped cunningly to pass men's defenses and explode silently and effectually within their minds.
If I want to understand something, I must observe, I must not criticize, I must not condemn, I must not pursue it as pleasure or avoid it as non-pleasure. There must merely be the silent observation of a fact.
When evil men plot, good men must plan. When evil men burn and bomb, good men must build and bind. When evil men shout ugly words of hatred, good men must commit themselves to the glories of love.
You must understand the whole of life, not just one little part of it. That is why you must read, that is why you must look at the skies, that is why you must sing and dance, and write poems and suffer and understand, for all that is life.
Ever since men became capable of free speculation, their actions, in innumerable important respects, have depended upon their theories as to the world and human life, as to what is good and what is evil. This is true in the present day as at any former time. To understand an age or a nation, we must understand its philosophy, and to understand its philosophy we must ourselves be in some degree philosophers. There is here a reciprocal causation: the circumstances of men s lives do much to determine their philosophy, but, conversely, their philosophy does much to determine their circumstances.
The master-economist must possess a rare combination of gifts. He must reach a high standard in several different directions and must combine talents not often found together. He must be mathematician, historian, statesman, philosopher - in some degree. He must understand symbols and speak in words. He must contemplate the particular in terms of the general, and touch abstract and concrete in the same flight of thought. He must study the present in the light ofthe past for the purposes of the future
We must not allow our emotions to hold sway over our minds. Rather, we must seek to let the truth of God rule our minds. Our emotions must become subservient to the truth.
In order to deserve, we must pay our dues and steadily work for perfection. We must relish in struggle, and relinquish pride. We must dispel fear and seek enlightenment. We must shun division and honor love. We must know our hearts and seek to understand others. We must try, live, create, feel, grow and love.
If boyhood and youth are but vanity, must it not be our ambition to become men?
Great changes cannot take place in the minds of generations of men without a corresponding change in their external symbols. There must be a harmony between the inner and the outward condition of human beings, and the progress of the one must keep pace with the progress of the other.
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