A Quote by Diana Gabaldon
And if Time is anything akin to God, I suppose that Memory must be the Devil.
Related Quotes
Time is a lot of the things people say that God is. There's always preexisting, and having no end. There's the notion of being all powerful-because nothing can stand against time, can it? Not mountains, not armies. And time is, of course, all-healing. Give anything enough time, and everything is taken care of: all pain encompassed, all hardship erased, all loss subsumed. Ashes to ashes, dust to dust. Remember, man, that thou art dust; and unto dust thou shalt return. And if time is anything akin to God, I suppose that memory must be the devil.
Christianity is alone in thinking that sex is entirely the Devil's business and an offence to God, This is a strange doctrine and almost implies that God and the devil must have collaborated on the creation of humanity, God working above the belly button and the Devil below.
We are compelled by the theory of God's already achieved perfection to make Him a devil as well as a god, because of the existenceof evil. The god of love, if omnipotent and omniscient, must be the god of cancer and epilepsy as well.... Whoever admits that anything living is evil must either believe that God is malignantly capable of creating evil, or else believe that God has made many mistakes in His attempts to make a perfect being.
If God is all-powerful, then the Devil must be nothing more than a darkness in the mind of God. But if the Devil is something real and separate, than perfection is impossible, and there can be no God... except for the aspirations of fallen angels.
I suppose identity depends on memory. And if my memory is blotted out, then I wonder if I exist - I mean, if I am the same person. Of course, I don't have to solve that problem. It's up to God, if any.
I have no fear of God, and yet fear keeps me awake at night,fear of the devil. And if I believe in the devil, I must believe in God. And if evil is abhorrent to me, I must be a saint. Henry, save me from beatification, from the horrors of static perfection. Precipitate me into the inferno.
I resolved to dedicate all my life to God, all my thoughts, and words, and actions; being thoroughly convinced, there was no medium; but that every part of my life (not some only) must either be a sacrifice to God, or myself, that is, in effect, to the devil. Can any serious person doubt of this, or find a medium between serving God and serving the devil?
Our world is guided by two principles and sources: God and the devil. All that is better in the world of men has its source in God, and all that is bad has the devil as its principle and source. In the final account, all good comes from God, and all evil from the devil.
The devil ain't got no power over me. The devil come, and me shake hands with the devil. Devil have his part to play. Devil's a good friend, too... because when you don't know him, that's the time he can mosh you down.
The devil has no power over us only as we permit him. The moment we revolt at anything which comes from God, the devil takes power.
There is something in the soul that is so akin to God that it is one with Him... It has nothing in common with anything created.
The difference between God and the devil is in nothing except in unselfishness and selfishness. The devil knows as much as God, is as powerful as God; only he has no holiness that makes him a devil. Apply the same idea to the modern world: excess of knowledge and power, without holiness, makes human beings devils.
I don't suppose God laughs at the people who think He doesn't exist. He's above jokes. But the devil isn't. That's one of his most endearing qualities.
What is memory but the repository of things doomed to be forgotten, so you must have History. You must have labor to invent History. Being faithful to all that happens to you of significance, recording days, dates, events, names, sights not relying merely upon memory which fades like a Polaroid print where you see the memory fading before your eyes like time itself retreating.
The Devil doesn't make us do anything. The Devil, for example, doesn't make us mean. Rather, when we're mean, we make the Devil. Literally. Our actions create him. Conversely, when we behave with compassion, generosity, and grace, we create God in the world.
It is not God but the Devil who is in charge of the international situation and those who are working for God in it are poor servants if all they do is worship God and neglect their duty to cincumvent the Devil.
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