I always say I hope to God I die in a town with a good tailor, a good shoemaker, and perhaps someone who's interested in a little quelque chose d'autre.
It must be good to die in Toronto. The transition between life and death would be continuous, painless and scarcely noticeable in this silent town. I dreaded the Sundays and prayed to God that if he chose for me to die in Toronto, he would let it be on a Saturday afternoon to save me from one more Toronto Sunday.
My fondest wish, I suppose, would be to die at the keyboard right after finishing a book, perhaps with a little time off to have some really good sex. It's not, 'Oh, thank God, this is book No. 250. I can die now.'
I think God isn't interested in intervening every time some little bad thing happens. God is interested in getting the message of good news and love and comfort and hope across through people like us, ordinary people, or extraordinary people like Bono.
It may not be nice to be good, little 6655321. It may be horrible to be good. And when I say that to you I realize how self-contradictory that sounds. I know I shall have many sleepless nights about this. What does God want? Does God want goodness or the choice of goodness? Is a man who chooses the bad perhaps in some way better than a man who has the good imposed upon him? Deep and hard questions, little 6655321.
It's not great if someone gives you sort of bland praise without giving you clear direction and say, "This is good, let's try it like this." I have worked with someone who seemed quite inarticulate and just would say, "That's good, that's good." That's very frustrating because - it's nice to know something is good but you know it can always change.
I was interested in wildlife conservation, and I chose Georgia because they supposedly had a good forestry school. I figured it might be easier to get good grades there, too, because a lot of Southern kids would come up to school in New Jersey, and they'd always be a little behind, so I figured maybe I wouldn't have to work so hard.
Etre un homme utile m'a paru toujours quelque chose de bien hideux. To be useful has always seemed to me quite hideous.
The Good News borne by our risen Messiah who chose not one race, who chose not one country, who chose not one language, who chose not one tribe, who chose all of humankind!
I do not think that shoemaker a good workman that makes a great shoe for a little foot.
The pre-chorus always flows and the chorus is always a little bit harder for me because I put pressure on myself. I didn't know that there was a proper way to do these things, so I just write what sounds good to me in my ears and then I hope to God that someone else likes it too.
I wasn't good enough for abnegation," I say, "and I wanted to be free. So I chose Dauntless." "Why weren't you good enough?" "Because I was selfish." I say. "You were selfish? You aren't anymore?" "Of course I am. My mother said that everyone is selfish," I say, "but I became less selfish in Dauntless. I discovered there were people I would fight for. Die for, even.
I've always been partial to good players. If someone is a good player I'm interested.
We act like God's only good when the outcome is good. We say, 'We've got a good God because I've got a good job.' But what if I don't have a good job? Does that mean God's not good anymore?
I have observed that you treat a man as an old garment to be taken apart and stitched again. Perhaps you could think of him as good cloth, rich fabric that wants only to be embroidered upon. And perhaps, if you will do that, you will see that you love Tailor yourself.
We use the word 'hope' perhaps more often than any other word in the vocabulary: 'I hope it's a nice day.' 'Hopefully, you're doing well.' 'So how are things going along? Pretty good. Going to be good tomorrow? Hope so.'
I was always fast riding bikes with my brother who got me on a bike. There was little to do so I ended up riding everywhere. It was both my transportation, entertainment, and a good way perhaps to make a living I hope.