A Quote by Diane Ackerman

What an odd, ruminating, noisy, self-interrupting conversation we conduct with ourselves from birth to death. — © Diane Ackerman
What an odd, ruminating, noisy, self-interrupting conversation we conduct with ourselves from birth to death.
When one begins the transformative process, death and birth are imminent: the death of custom as authority, the birth of the self.
If a man considers that he is born, he cannot avoid the fear of death. Let him find out if he has been born or if the Self has any birth. He will discover that the Self always exists, that the body that is born resolves itself into thought and that the emergence of thought is the root of all mischief. Find from where thoughts emerge. Then you will be able to abide in the ever-present inmost Self and be free from the idea of birth or the fear of death.
The Orgasmic Death Gimmick is rather complicated. It could be called the whole birth-death cycle of action, persuading people that birth and death are realities.
Birth leads to death, death precedes birth. So if you want to see life as it really is, it is rounded on both the sides by death. Death is the beginning and death is again the end, and life is just the illusion in between. You feel alive between two deaths; the passage joining one death to another you call life. Buddha says this is not life. This life is dukkha - misery. This life is death.
Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since, when death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
If we could see ourselves... as we really are, we should see ourselves in a world of spiritual natures, our community which neither began at birth nor will end with the death of the body.
Birth and death are the most singular events we experience - and the contemplation of death, as of birth, should be a thing of beauty, not ignobility.
Death is much simpler than birth; it is merely a continuation. Birth is the mystery, not death.
Between death and a new birth, we know that our body, down to its smallest particles, is formed out of the cosmos. For we ourselves prepare this physical body, bringing together in it the whole of animal nature; we ourselves build it.
There is a certain manner of self-absorption in speaking that always renders the speaker disagreeable. For it is as great a folly to listen only to ourselves while we are carrying on a conversation with others as it is to talk to ourselves while we are alone.
My dear child, if you desire to be free from the cycle of birth and death, then abandon the objects of sense gratification as poison. Drink instead the nectar of forbearance, upright conduct, mercy, cleanliness and truth.
We must constantly remind ourselves that we are eternity, infinite, beyond birth and death.
We can either have a twenty-first-century conversation about morality and the human well-being - a conversation in which we avail ourselves of all scientific insights and philosophical arguments that have accumulated in the last two thousand years of human discourse - or we can confine ourselves to a first-century conversation as it is preserved in the Bible.
It is not the body, nor the personality that is the true self. The true self is eternal. Even on the point of death we can say to ourselves, "my true self is free. I cannot be contained."
Between birth and burial, we find ourselves in a comedy of mysteries. If you don't think life is mysterious, if you believe you have it all mapped out, you aren't paying attention or you've anesthetized yourself with booze or drugs, or with a comforting ideology. And if you don't think life's a comedy - well, friend, you might as well hurry along to that burial. The rest of us need people with whom we can laugh. -Odd Thomas -Odd Apocalypse by Dean Koontz pg 30 chapter 4
At its heart, all intellectual and emotional life is a conversation, and the conversation begins at birth.
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