A Quote by Diane Ackerman
In our heart we know that life loves life. Yet we feast on some of the other life-forms with which we share our planet; we kill to live. Taste is what carries us across that rocky moral terrain, what makes the horror palatable, and the paradox we could not defend by reason melts into a jungle of sweet temptations.
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Of course, the plea for respect for nonhuman life goes far beyond the scientific delight of familiarity with our planet mates. The nonhuman forms of life with which we 6,000 million talking, upright apes share this finite planet are directly or indirectly connected to our well-being.
The mind is very wild. The human experience is full of unpredictability and paradox, joys and sorrows, successes and failures. We can't escape any of these experiences in the vast terrain of our existence. It is part of what makes life grand-and it is also why our minds take us on such a crazy ride. If we can train ourselves through meditation to be more open and more accepting toward the wild arc of our experience, if we can lean into the difficulties of life and the ride of our minds, we can become more settled and relaxed amid whatever life brings us.
By a beautiful paradox of Divine love, God makes His Cross the very means of our salvation and our life. We have slain Him; we have nailed Him there and crucified Him; but the Love in His eternal heart could not be extinguished. He willed to give us the very life we slew; to give us the very Food we destroyed; to nourish us with the very Bread we buried, and the very Blood we poured forth. He made our very crime into a happy fault; He turned a Crucifixion into a Redemption; a Consecration into a Communion; a death into Life Everlasting
What may be the significance of so many forms of "spirituality" on this planet that are antagonistic to "life" - and Christianity at the head of that list, with its "calumny" against life, its faith that just because nothing in life is eternal therefore life itself contains no value, nothing that makes it worth living, investing our souls in, committing our consciences to?
We live in a society which is heading in one direction, so it's good to have at least a few friends who share the same values and can encourage us and help us to remember that we're not alone or peculiar, but that what we're doing is a very valid way of life. This will encourage us to put the Dharma at the centre of our life and not the periphery, to use our daily life as our Dharma practice.
The fear of life, the fear of burdens and of duties, of annoyances and of catastrophes! The fear of life, which makes us, through dread of its sufferings, refuse its joys. Ah! I tell you, this cowardliness enrages me; I cannot forgive it. We must live - live a complete life - live all our life.
We started off with physical evolution and got our form. Then we somehow developed language, which meant cultural evolution could race so we could change our behavior really quickly instead of over hundreds and hundreds of years. And then comes moral evolution, which means we're not frightfully far along with people. And maybe we end up with a spiritual evolution, which is this connectedness with the rest of the life forms on the planet.
We must overthrow the material and moral conditions of our present-day life. . . . We must first purify our atmosphere and completely transform the milieu in which we live; for it corrupts our instinct and our will, and constricts our heart and our intelligence
If we would accept heaven's life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven. This is because living an inner life and not an outer life at the same time is like living in a house that has no foundation, that gradually either settles or develops gaping cracks or totters until it collapses.
We don't get a chance to do that many things, and every one should be really excellent. Because this is our life. Life is brief, and then you die, you know? So this is what we've chosen to do with our life. We could be sitting in a monastery somewhere in Japan. We could be out sailing. Some of the team could be playing golf. They could be running other companies. And we've all chosen to do this with our lives. So it better be damn good. It better be worth it. And we think it is.
You are worried about what man has done and is doing to this magical planet that God gave us. And I share your concern. What is a conservative after all but one who conserves, one who is committed to protecting and holding close the things by which we live...And we want to protect and conserve the land on which we live - our countryside, our rivers and mountains, our plains and meadows and forests. This is our patrimony. This is what we leave to our children. And our great moral responsibility is to leave it to them either as we found it or better than we found it.
Passion is what makes life interesting, what ignites our soul, fuels our love and carries our friendships, stimulates our intellect, and pushes our limits... A passion for life is contagious and uplifting. Passion cuts both ways... Those that make you feel on top of the world are equally able to turn it upside down... In my life I want to create passion in my own life and with those I care for. I want to feel, experience and live every emotion. I will suffer through the bad for the heights of the good.
We live not in our moments or our years:
The present we fling from us like the rind
Of some sweet future, which we after find
Bitter to taste.
Many of us have caught a glimpse of our life's greatness - a grander vision that calls us to release our false 'security' and re-engage life. We begin to see life as a heart-beating, truth-telling, sweat-pouring, straight-from-the-gut adventure that makes us, and everyone around us, feel fully alive.
We all have to show up and do our job regardless of our life circumstances or situations. We don't have to do it with an attitude or whatever but maybe we do that day. Everyone understands that life happens and we have to create a whole other life where our life doesn't even exist. You know, our real life doesn't exist, these characters exist. And that is our life. And that's who we are.
I want to say to you is that James Madison and Thomas Jefferson did not intend to drive a stake in the heart of religion and to drive it out of our public life. What they intended to do was to set up a system so that we could bring religion into our public life and into our private life without any of us telling the other what to do.
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