A Quote by Diane Frolov

People are simply incapable of prolonged, sustained goodness. — © Diane Frolov
People are simply incapable of prolonged, sustained goodness.
I think sometimes younger people - not necessarily thinkers and intellectuals and the like, but people who are on social media and who are not as informed as journalists or professional thinkers - may get a bit, you know, impatient with the necessity of sustained thinking, sustained argumentation, sustained dialogue.
The Dhamma has to sink deeply into the mind so that whatever we do, the mind has always goodness within it. All the ways of making merit are aiming at this. Goodness lies in the right view that is established in the mind. Then we don't have to celebrate it or let anybody know about it, simply let the mind have firm confidence in the goodness and keep going like this.
You can be good for the mere sake of goodness; you cannot be bad for the mere sake of badness. You can do a kind action when you are not feeling kind and when it gives you no pleasure, simply because kindness is right; but no one ever did a cruel action simply because cruelty is wrong - only because cruelty is pleasant or useful to him, In other words, badness cannot succeed even in being bad in the same way in which goodness is good. Goodness is, so to speak, itself: badness is only spoiled goodness. And there must be something good first before it can be spoiled.
I like plays where people talk a lot. Conversation is sustained. Argument is sustained.
If goodness has causes, it is not goodness; if it has effects, a reward, it is not goodness either. So goodness is outside the chain of cause and effect.
The novel is about, for me, sustained and organized looking. I do think that people have a hunger for a sustained engagement, that concentration that the book can offer.
God's goodness is the root of all goodness; and our goodness, if we have any, springs out of His goodness.
The Potter books in general are a prolonged argument for tolerance, a prolonged plea for an end to bigotry. And I think it's one of the reasons that some people don't like the books, but I think that's it's a very healthy message to pass on to younger people that you should question authority and you should not assume that the establishment or the press tells you all of the truth.
The French are simply incapable of telling the truth.
Human greatness does not lie in wealth or power, but in character and goodness. People are just people, and all people have faults and shortcomings, but all of us are born with a basic goodness.
People confuse goodness with weakness. It is weak people, not good people (goodness demands strength), who are taken advantage of.
I think Trump is simply inept, incapable of rescuing himself.
Whereas a prolonged life is not necessarily better, a prolonged death is necessarily worse.
I've always believed in people's capacity for goodness. I still believe that people are good. What I'm not so trusting about anymore is their relationship to their own goodness.
I think one has to say it's not just simply a matter of capturing people and holding them accountable, but removing the sanctuaries, removing the support systems, ending states who sponsor terrorism. And that's why it has to be a broad and sustained campaign.
Ever judge of men by their professions. For though the bright moment of promising is but a moment, and cannot be prolonged, yet if sincere in its moment's extravagant goodness, why, trust it, and know the man by it, I say,- not by his performance; which is half the world's work, interfere as the world needs must with its accidents and circumstances: the profession was purely the man's own. I judge people by what they might be,- not are, nor will be.
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