A Quote by Diane Garnick

In some instances, alimony has become akin to a social-welfare program provided by working women to their ex-husbands. — © Diane Garnick
In some instances, alimony has become akin to a social-welfare program provided by working women to their ex-husbands.
Make no mistake, if the payroll-tax cut is extended, it will become permanent. Social Security will become another welfare program as the tie between what someone pays and what they receive gets broken.
Welfare has destroyed the African-American family by telling young black women that husbands and fathers are unnecessary and obsolete. … We have incentivized fornication rather than marriage, and it's no wonder we are now awash in the disastrous social consequences of people who rut like rabbits.
The best place to have some food set aside is within our homes, together with a little money in savings. The best welfare program is our own welfare program. Five or six cans of wheat in the home are better than a bushel in the welfare granary. ... We can begin with a one week's food supply and gradually build it to a month, and then to three months. I am speaking now of food to cover basic needs.
How will the family unit be destroyed? ...[T]he demand alone will throw the whole ideology of the family into question, so that women can begin establishing a community of work with each other and we can fight collectively. Women will feel freer to leave their husbands and become economically independent, either through a job or welfare.
The most important social welfare program in America is a job.
Hillary Clinton said that white women did not vote for her because their husbands told them not to. You remember that? And we all said, "Wait a minute. What happened to feminism? Who are all of these docile women who are only doing what their husbands and boyfriends tell 'em to do?" But Hillary said that. White women didn't vote for her because their husbands didn't like Hillary and their husbands are telling them.
The women's suffrage movement is only the small edge of the wedge, if we allow women to vote it will mean the loss of social structure and the rise of every liberal cause under the sun. Women are well represented by their fathers, brothers, and husbands.
When I was exposed to the history and the cultural background of why women whose husbands die, why they have to become ascetic or live a life that is completely deprived of emotional or social or cultural sustenance, I was really shocked.
The welfare of the weakest and the welfare of the most powerful are inseparably bound together. ... The general welfare cannot be provided for in any one act, but it is well to remember that the benefit of one is the benefit of all, and the neglect of one is the neglect of all.
In some instances even certain social services that normally were supplied, or pre-empted by the state. Take the United States, the [Ronald] Reagan administration is withdrawing assistance, all kinds of welfare programs, and if people don't improvise their own resources to cope with problems of the ageing, problems of the sick, problems of the young, problems of the poor, problems of tenant rights, who will?
Some women have the best husbands. Others make the best of the husbands they have.
The welfare state corrupts family life. Even Democrats have acknowledged the destructive consequences of the welfare state on the underclass. It has rendered vast numbers of male unnecessary to females, who have looked to the state to support them and their children (and the more children, the more state support) rather than to husbands. In effect, these women took the state as their husband.
My compulsion to always be working has become less strong and my current business is purely down to this enormous alimony. If I wasn't doing this I'd be making documentaries about wildlife and other subjects that interest me.
Thus we seem to be on the verge of an expansion of welfare economics into something like a social science of ethics and politics: what was intended to be a mere porch to ethics is either the whole house or nothing at all. In so laying down its life welfare economics may be able to contribute some of its insights and analytical methods to a much broader evaluative analysis of the whole social process.
We want to make sure that Social Security is fixed for those people who have had that promise and there's something in the future for our younger workers. And we're not about to do a welfare program.
There's a long history of subsidized philanthropy - particularly in the USA - and again the public has come to expect corporations to play a role in their social welfare. It's become easy for some companies to profit from citizen goodwill and volunteerism.
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