A Quote by Diane Setterfield

One gets so used to one's own horrors, one forgets how they must seem to other people. — © Diane Setterfield
One gets so used to one's own horrors, one forgets how they must seem to other people.
It becomes 'one's own' only when the speaker populates it with his own intentions, his own accent, when he appropriates the word, adapting it to his own semantic and expressive intention. Prior to this moment of appropriation, the word does not exist in a neutral and impersonal language (it is not, after all, out of a dictionary that the speaker gets his words!), but rather it exists in other people's mouths, in other people's contexts, serving other people's intentions: it is from there that one must take the word, and make it one's own
... how have I used rivers, how have I used wars to escape writing of the worst thing of all-- not the crimes of other, not even our own death, but the failure to want our freedom passionately enough so that blighted elms, sick rivers, massacres would seem mere emblems of that desecration of ourselves?
Since people, in a competitive or any other society, are by no means always just to each other, some regulation by the state in its capacity of umpire is unavoidable, What must be kept in mind is that the greatest in of all is done when the umpire forgets that he too is bound by the rules, and begins to make them as between contestants in behalf of his own prejudices.
I am in favour of leaving people alone, however imperfect their polity may seem. It appears to me that you must not tell other nations how to set their house in order; nor must you compel them to be happy.
What I've really learned is to be open to listen to other people's opinions and then question my own thoughts. And learn how to talk to people. The biggest gift from having one of these moments is that it gets people talking.
Everyone forgets that what's fun about a romantic comedy is how these two people are going to fight with each other and how's that going to be funny.
A child forgets a time of hunger but never forgets the aching want of other things.
I think it's all about confidence and having a regular run in the team. The rest takes care of itself; a footballer never forgets how to play football, and I'm convinced that game time, matches, was all I needed because, ultimately, no one forgets how to score goals.
People think that Celera's trying to patent the whole human genome because it's been used as - I guess people in Washington learn how to do political attacks, and so it gets used as a political weapon, not as a factual one.
Pre-season isn't just about conditioning but also getting used to each other as a team and a group of men. You spend more time with these people than you do your own family. Pre-season is the time we get used to each other and work out how people work. It can be a lot of fun. Hard but fun.
Don't let our outside labels or how fervent we look or zealous we are or how righteous we seem; that's not how you measure yourself against other people. Everyone is a child of God; if we really believed that, we'd treat each other better.
As for death, one gets used to it, even if it is only other people is death you get used to.
As for death one gets used to it, even if it's only other people's death you get used to.
We humans have the capacity to wreak horrors on each other. But we also have the capacity to survive those horrors.
All men have parties and are pals who never let each other down. A pal can say terrible things which are forgotten the next day. A pal never forgives, he just forgets, and a woman forgives but never forgets. That's how it is. That's why women aren't allowed to have parties. Being forgiven is very unpleasant.
To discover how much of our resources must be mobilized for war, we must first examine our political aim and that of the enemy. We must gauge the strength and situation of the opposite state. We must gauge the character and abilities of its government and people and do the same in regard to our own. Finally, we must evaluate the political sympathies of other states and the effect the war may have on them.
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