A Quote by Didier Eribon

How can the intensity of this shame be understood by those who have never experienced it? How can they understand the strength of the motivations produced by the desire to escape from it?
You see it is important to understand how damaged people don't always know how to say yes, or to choose the big thing, even when it is right in front of them. It's a shame we carry. The shame of wanting something good. The shame of feeling something good. The shame of not believing we deserve to stand in the same room in the same way as all those we admire. Big red As on our chests.
A half-century before Madonna, Gypsy [Rose Lee] understood how to make performance out of desire, how to exploit the very human and eternal instinct to always want most what we'll never have.
If a man could understand all the horror of the lives of ordinary people who are turning around in a circle of insignificant interests and insignificant aims, if he could understand what they are losing, he would understand that there can only be one thing that is serious for him - to escape from the general law, to be free. What can be serious for a man in prison who is condemned to death? Only one thing: How to save himself, how to escape: nothing else is serious.
I'll never, never understand why people think it's their business to comment on other people's bodies. I go to a spa in LA sometimes, a Korean day spa, and all the women there are nude. And I've never felt so in love with the human form as when I'm walking around and seeing all those bodies, thinking, Oh my god, we're all just built so differently. And every single body is beautiful. I will never understand that shame, and the reinforcement of that shame. It's crazy.
No one can understand love who has not experienced infatuation. And no one can understand infatuation, no matter how many times he has experienced it.
Because I understand all the ways of trying to escape, how sometimes you escape one prison only to find you've built yourself a different one.
O sancta simplicitas! What strange simplification and falsification mankind lives on! One can never cease to marvel once one has acquired eyes for this marvel! How we have made everything around us bright and free and easy and simple! How we have known how to bestow on our senses a passport to everything superficial, on our thoughts a divine desire for wanton gambling and false conclusions! - how we have from the very beginning understood how to retain our ignorance so as to enjoy an almost inconceivable freedom, frivolity, impetuosity, bravery, cheerfulness of life, so as to enjoy life!
That's how I became the damaged party boy who wandered through the wreckage, blood streaming from his nose, asking questions that never required answers. That's how I became the boy who never understood how anything worked. That's how I became the boy who wouldn't save a friend. That's how I became the boy who couldn't love the girl.
It must be understood that there are no nominal, halfhearted, lukewarm Christians in Russia or China. The price Christians pay is far too great. The next point to remember is that persecution has always produced a better Christian - a witnessing Christian, a soul-winning Christian. Communist persecution has backfired and produced serious, dedicated Christians such as are rarely seen in free lands. These people cannot understand how anyone can be a Christian and not want to win every soul they meet.
I never understood how someone who was dying could say he was the luckiest man in the world, but now I understand.
One day I shall write a little book of conduct myself, and I shall call it Social Problems of the Unsociable. And the root problem, beneath a hundred varying manifestions, is How to Escape. How to escape, that is, at those times, be they few or frequent, when you want to keep yourself to yourself.
He has held me when I have had no more strength and have wondered how I would ever make it. He has held me when I have felt defeated by all that I had to do. When I have run to my El Shaddai, I have never come away wanting. He is my all-sufficient One. O Beloved, do you understand? Have you experienced Him as your El Shaddai? If not, He is waiting - arms opened wide - for you.
There is no neatness in any life- great or small. It is only an illusion men foolishly pursue. All lived lives are a mess. The neatness in my life had begun to crumble some time before, but now it disintegrated completely as I vanished into a world of endlessly opening doors, teasing riddles and lives without boundaries. For the first time I began to understand how shallow neatness is. How cramping, how limiting. For the first time I understood neat lives are comatose lives. (the Alchemy of Desire 304)
Imagining the future is a kind of nostalgia. (...) You spend your whole life stuck in the labyrinth, thinking about how you'll escape it one day, and how awesome it will be, and imagining that future keeps you going, but you never do it. You just use the future to escape the present.
Instructions are never included. They vary with the strength of your ability to see, the measure of your selective blindness, the limits of your mercy, and the intensity of your desire.
Part of my advantage is that my strength is economic forecasting, but that only works in free markets, when markets are smarter than people. That's how I started. I watched the stock market, how equities reacted to change in levels of economic activity, and I could understand how price signals worked and how to forecast them.
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