A Quote by Dieter F. Uchtdorf
The more we devote ourselves to the pursuit of holiness and happiness, the less likely we will be on a path to regrets.
Related Quotes
Discipleship is the pursuit of holiness and happiness. It is the path to our best and happiest self.
When we commit ourselves to the pursuit of holiness, we need to ensure that our commitment is actually to God, not simply to a holy lifestyle or a set of moral values ... offer yourselves to God, and in doing that commit yourselves to the pursuit of holiness in order to please Him.
The more we search for ourselves, the less likely we are to find ourselves; and the more we search for God, and to serve our fellow-men, the more profoundly will we become acquainted with ourselves, and the more inwardly assured. This is one of the great spiritual laws of life.
Happiness is the object and design of our existence; and will be the end thereof, if we pursue the path that leads to it; and this path is virtue, uprightness, faithfulness, holiness, and keeping all the commandments of God.
We are 100 percent responsible for the pursuit of holiness, but at the same time we are 100 percent dependent upon the Holy Spirit to enable us in that pursuit. The pursuit of holiness is not a pull-yourself-up-by-your-own-bootstraps approach to the Christian life.
When the founders wrote about life, liberty, and the pursuit of happiness, they didn't mean longer vacations and more comfortable hammocks. They meant the pursuit of learning. The pursuit of improvement and excellence. In hard work is happiness.
The pursuit of holiness is always on the path of obedience to the Word, never apart from it.
Slow down in your pursuit of happiness and it's more likely to catch up with you.
I consider it an extremely dangerous doctrine, because the more likely we are to assume that the solution comes from the outside, the less likely we are to solve our problems ourselves.
It's incongruous that the older we get, the more likely we are to turn in the direction of religion. Less vivid and intense ourselves, closer to the grave, we begin to conceive of ourselves as immortal.
In our concern for others, we worry less about ourselves. When we worry less about ourselves an experience of our own suffering is less intense. What does this tell us? Firstly, because our every action has a universal dimension, a potential impact on others' happiness, ethics are necessary as a means to ensure that we do not harm others. Secondly, it tells us that genuine happiness consists in those spiritual qualities of love, compassion, patience, tolerance and forgiveness and so on. For it is these which provide both for our happiness and others' happiness.
The more we grow in love and virtue and holiness, the more we see love and virtue and holiness outside. All condemnation of others really condemns ourselves. Adjust the microcosm (which is in your power to do) and the macrocosm will adjust itself for you. It is like the hydrostatic paradox, one drop of water can balance the universe.
Holiness is happiness; and the more you have of the former, the more you will undoubtedly enjoy of the latter.
When we are not too anxious about happiness and unhappiness, but devote ourselves to the strict and unsparing performance of duty, then happiness comes of itself - nay, even springs from the midst of a life of troubles and anxieties and privations.
The less you struggle with a problem, the more it's likely to solve itself. The less time you spend frantically running around, the more productive you are likely to be.
Here's the perversity of Wall Street's psychology: The more Wall Street is convinced that Washington will act rationally and raise the debt ceiling, most likely at the 11th hour, the less pressure there will be on lawmakers to reach an agreement. That will make it more likely a deal isn't reached.
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