A Quote by Dieter F. Uchtdorf
As I read the scriptures, it appears that those who receive the Savior's strongest reproach are often those who hold themselves in high esteem because of their wealth, influence, or perceived righteousness.
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Perceived self-efficacy also shapes causal thinking. In seeking solutions to difficult problems, those who perceived themselves as highly efficacious are inclined to attribute their failures to insufficient effort, whereas those of comparable skills but lower perceived self-efficacy ascribe their failures to deficient ability
High birth is a gift of fortune which should never challenge esteem towards those who receive it, since it costs them neither study nor labor.
No wonder if such persons look upon imputed righteousness as the shadow of a dream, who esteem those things which evidence its necessity to be but fond imaginations. And small hope is there to bring such men to value the righteousness of Christ, as imputed to them, who are so unacquainted with their own unrighteousness inherent in them. Until men know themselves better, they will care very little to know Christ at all.
Esteem must be founded on preference: to hold everyone in high esteem is to esteem nothing.
How seldom is generosity perfect and pure! How often do men give because it throws a certain inferiority on those who receive, and superiority on themselves!
The true Christian delights to read the Scriptures, because they tell him about his beloved Savior.
Those who read the Scriptures and judge for themselves, not resting satisfied with the perverted application of the text, do not find the distinction that theology and ecclesiastical authorities have made in the condition of the sexes.
There are two sorts of hypocrites: ones that are deceived with their outward morality and external religion; and the others are those that are deceived with false discoveries and elevation; which often cry down works, and men's own righteousness, and tlak much of free grace, but at the same time make a righteousness of their discoveries and of their humiliation, and exalt themselves to heaven with them.
ONLY in the release of the seen do you lay hold on the unseen, My little one. Heaven waits for those who are no longer bound to earth. The degree to which bondages are exchanged for liberties while still in the flesh is in proportion to the extent to which eternal values are held in higher esteem that worldly success and possessions. If a man loves Me, he will hold his soul more precious than his body and will pursue holiness at the expense of wealth; for to follow after that which perishes is to forfeit the prize of the high calling in Christ.
True conversion means turning not only from sin but also from depending on self-made righteousness. Those who trust in their own righteousness for conversion hide behind their own good works. This is the reason that self-righteous people are so angry with gospel preachers, because the gospel does not spare those who will not submit to the righteousness of Jesus Christ!
A man will be justified by faith when, excluded from righteousness of works, he by faith lays hold of the righteousness of Christ, and clothed in it, appears in the sight of God not as a sinner, but as righteous.
Spiritual movements are revolts of thought against inertia, of the few against the many; of those who because they are strong in spirit are strongest alone against those who can express themselves only in the mass and the mob, and who are significant only because they are numerous.
Blessed are they that hunger and thirst after righteousness: for they shall be filled. Not only do the followers of Jesus renounce their rights, they renounce their own righteousness too. They get no praise for their achievements or sacrifices. They cannot have righteous– ness except by hungering and thirsting for it (this applies equally to their own righteousness and to the righteousness of God on earth ), always they look forward to the future righteousness of God, but they cannot establish it for themselves. Those who follow Jesus grow hungry and thirsty on the way.
He who asks to receive his daily bread does not automatically receive it in its fullness as it is in itself: he receives it according to his own capacity as recipient. The Bread of Life (cf. Jn. 6:35) gives Himself in His love to all who ask, but not in the same way to all; for He gives Himself more fully to those who have performed great acts of righteousness, and in smaller measure to those who have not achieved so much. He gives Himself to each person according to that person's spiritual ability to receive Him.
Because the Scriptures say that no murderer has eternal life abiding in him, we need not conclude that a murderer cannot be saved. He can be if he will come to Christ and receive Him as Savior.
Regardless of gender, marital status, or age, individuals can choose to link themselves directly to the Savior, hold fast to the rod of His truth, and lead by the light of that truth. By so doing, they become examples of righteousness to whom others will want to cling.
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