A Quote by Dieter F. Uchtdorf
When I study and ponder moral agency and its eternal consequences, I realize that we are truly spirit children of God and therefore should act accordingly.
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Agency is the power to think, choose, and act for ourselves. It comes with endless opportunities, accompanied by responsibility and consequences. It is a blessing and a burden. Using this gift of agency wisely is critical today because never in the world's history have God's children been so blessed or so blatantly confronted with so many choices.
Conscience is what? It is putting together a moral act and a moral ideal, and measuring the act by the ideal. It is putting this moral act which you do alongside the eternal laws of God, and seeing how it stands by those laws of God.
Agency, or the power to choose, was ours as spirit children of our Creator before the world was. It is a gift from God, nearly as precious as life itself. Often, however, agency is misunderstood. While we are free to choose, once we have made those choices, we are tied to the consequence of those choices. We are free to take drugs or not. But once we choose to use a habit-forming drug, we are bound to the consequences of that choice. Addiction surrenders later freedom to choose.
The moral man is necessarily narrow in that he knows no other enemy than the 'immoral' man. 'He who is not moral is immoral!' and accordingly reprobate, despicable, etc. Therefore, the moral man can never comprehend the egoist.
The moral man is necessarily narrow in that he knows no other enemy than the immoral man. He who is not moral is immoral! and accordingly reprobate, despicable, etc. Therefore, the moral man can never comprehend the egoist.
We should strive to keep our hearts open to the sufferings and wretchedness of other people, and pray continually that God may grant us that spirit of compassion which is truly the spirit of God.
This was the very purpose of creation that each unique, individual being should participate in its own way in the divine Being, should realize its eternal 'idea' in God, should 'become' God by participation, God expressing himself through that unique being.
Though we cannot understand "the meaning of all things," we do "know that God loveth his children" because He has said, "Behold, this is my work and my glory-to bring to pass the immortality and eternal life of man." Heavenly Father is able to accomplish these two great goals-the immortality and eternal life of man-because He is a God of creation and compassion. Creating and being compassionate are two objectives that contribute to our Heavenly Father's perfect happiness. Creating and being compassionate are two activities that we as His spirit children can and should emulate.
We can study the whole history of salvation, we can study the whole of Theology, but without the Spirit we cannot understand. It is the Spirit that makes us realize the truth or - in the words of Our Lord - it is the Spirit that makes us know the voice of Jesus.
There are issues the EPA should be dealing with. When I talk about the EPA and its role with the states, it's not an abolitionist view, that we don't need that agency. It's that the agency should act within the outlines established by Congress.
Modernism is typically defined as the condition that begins when people realize God is truly dead, and we are therefore on our own.
When we assume God to be a guiding principle well, sure enough, a god is usually characteristic of a certain system of thought or morality. For instance, take the Christian God, the summum bonum: God is love, love being the highest moral principle; and God is spirit, the spirit being the supreme idea of meaning. All our Christian moral concepts derive from such assumptions, and the supreme essence of all of them is what we call God.
My first fundamental premise of our faith is that God is real and so are eternal truths and values not provable by current scientific methods. These ideas are inevitably linked. Like other believers, we proclaim the existence of the ultimate lawgiver, God our Eternal Father, and the existence of moral absolutes. We reject the moral relativism that is becoming the unofficial creed of much of modern culture.
Let this point therefore stand: that those whom the Holy Spirit has inwardly taught truly rest upon Scripture, and that Scripture itself is self-authenticated. . . . Therefore, illumined by his power, we believe neither by our own nor by any one else's judgment that Scripture is from God; but above human judgment we affirm with utter certainty (just as if we were gazing upon the majesty of God himself) that it has flowed to us from the very mouth of God by the ministry of men.
You have agency, and you are free to choose. But there is actually no free agency. Agency has its price. You have to pay the consequences of your choices.
A man who fears not God, will break all his laws with an easy conscience, but one who is the favorite of heaven, who has been indulged to sit at royal banquets, who knows the eternal love of God to him, cannot bear that there should be any evil way in him that might grieve the Spirit and bring dishonor to the name of Christ. A very little sin, as the world calls it, is a very great sin to a truly awakened Christian.
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