A Quote by Dietrich Bonhoeffer

Self-justification and judging others go together, as justification by grace and serving others go together. — © Dietrich Bonhoeffer
Self-justification and judging others go together, as justification by grace and serving others go together.
I'm afraid that in the United States of America today the prevailing doctrine of justification is not justification by faith alone. It is not even justification by good works or by a combination of faith and works. The prevailing notion of justification in our culture today is justification by death. All one has to do to be received into the everlasting arms of God is to die.
Judging others makes us blind, whereas love is illuminating. By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.
I do not seek the good of others as a sanction for my right to exist, nor do I recognize the good of others as a justification for their seizure of my property or their destruction of my life.
Justification and sanctification are both God's work, and while they can and must be distinguished, the Bible won't let us separate them. Both are gifts of our union with Christ, and within this double-blessing, justification is the root of sanctification and sanctification is the fruit of justification.
Your religious beliefs are your business. They are not and should not be the basis for law. If you use them as justification to discriminate against others, don't be upset when others decide you're an asshole.
We'll all go out together when we go. Yes, we'll all go out together when we go. Oh, how the world will die From great fire in the sky. Yes, we'll all go out together when we go." (Total) Call me old fashioned but I'll take 'She'll Be Coming 'Round the Mountain' any day.
Justification and regeneration are simultaneous. The pardoned sinner becomes a child of God in justification.
I fear it is sometimes forgotten that God has married together justification and sanctification. They are distinct and different things, beyond question, but one is never found without the other. All justified people are sanctified, and all sanctified people are justified. ... Tell me not of your justification, unless you have also some marks of sanctification. Boast not of Christ's work for you, unless you can show us the Spirit's work in you.
The church is, above all, a place to receive grace: it brings forgiven people together with the aim of equipping us to dispense grace to others.
Even though this is late in an election year, there is no way we can go forward except together and no way anybody can win except by serving the people's urgent needs. We cannot stand still or slip backwards. We must go forward now together.
The "biggest" poems I ever made are based on the psychological principal of the "Johari Window:" what the self freely shares with others; what the self hides from others; what others hide from the self; and what is unknown to the self and others.
Each additional day together is a gift. The end of the day means the end of hostilities, the recognition that the underlying shared values and commitment to the relationship trump the need for one last dig or self-righteous justification.
People who don't pay attention to the question of justification are often rather uninteresting, in my opinion. I am most fascinated by characters who struggle with the demands of justification.
We [writers] must know that we can never escape the common misery and that our only justification, if indeed there is a justification, is to speak up, insofar as we can, for those who cannot do so.
A rigorous doctrine of imputation is not only limiting but ends up doing a disservice to the nature of grace and justification. It makes the transactions of the gospel basically juridical. In the Roman view, justification and sanctification are a seamless fabric. It is more than a question of God simply seeing us through a legal scrim of Christ's righteousness. Righteousness actually begins to transform us.
In Africa we having a saying, 'If you want to go fast, go alone. If you want to go far, go together.' ...Before I go back home, I want you to consider us, Katie. Ponder what it would be like if we went together. Not alone and fast but together and far.
This site uses cookies to ensure you get the best experience. More info...
Got it!