A Quote by Dietrich Bonhoeffer
The church is only the church when it exists for others. To make a start, it should give away all its property to those in need. The clergy must live solely on the free-will offerings of their congregations, or possibly engage in some secular calling. The church must share in the secular problems of ordinary human life, not dominating, but helping and serving. It must tell men of every calling what it means to live in Christ, to exist for others.
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The Church is the Church only when it exists for others...not dominating, but helping and serving. It must tell men of every calling what it means to live for Christ, to exist for others.
The Church is her true self only when she exists for humanity. As a fresh start, she should give away all her endowments to the poor and needy. The clergy should live solely on the freewill offerings of their congregations, or possibly engage in some secular calling.
The church must share in the secular problems of ordinary human life, not dominating, but helping and serving.
The Church of Christ is constituted in two orders, the clergy and the people, the one having the care of the Church that all may be ruled for the salvation of souls; the other contains kings, princes, and nobles who have to carry on secular government that all things may lead to the peace and unity of the Church.
In our secular society, school has become the replacement for church, and like church it requires that its teachings must be taken on faith.
Growing up, I was blessed to be part of a great church. This is where I met many friends who have encouraged me in my life to live strong for Christ. My church is a place where I can develop friendships with others that will encourage me in my walk with Christ.
The prevailing mentality was that the Church must not be a Church of laws but, rather, a Church of love; she must not punish. Thus, the awareness that punishment can be an act of love ceased to exist. This led to an odd darkening of the mind, even in very good people.
A missional church is a church that must live the dialectic. It must stay in the journey.
It takes more than a busy church, a friendly church, or even an evangelical church to impact a community for Christ. It must be a church ablaze, led by leaders who are ablaze for God.
For the church is not a human society of people united by their natural affinities but the Body of Christ, in which all members, however different, (and He rejoices in their differences and by no means wishes to iron them out) must share the common life, complementing and helping one another precisely by their differences.
The most critical need of the church at this moment is men, bold men, free men. The church must seek, in prayer and much humility, the coming again of men made of the stuff of which prophets and martyrs are made.
A church determined to hold only those doctrines that a secular world finds adequately comprehensible is a church that will hold to no central vital Christian teaching whatsoever.
The holiness of the church means that life, as well as truth, marks Christ’s church; the behavior of Christians in the world must be remarkable enough to cause grudging admiration, astonished curiosity or threatening hostility.
The church is always to be under the Word; she must be; we must keep her there. You must not assume that because the church started correctly, she will continue so. She did not do so in the New Testament times; she has not done so since. Without being constantly reformed by the Word the church becomes something very different.
The life of Christ was a life charged with a divine message of the love of God, and He longed intensely to impart this love to others in rich measure. Compassion beamed from His countenance, and His conduct was characterized by grace, humility, truth, and love. Every member of His church militant must manifest the same qualities, if he would join the church triumphant.
Christians - at least Christians in a liberal democracy - have accepted, after Thomas Hobbes, that they must obey the secular rule of law; that there must be a separation of church and state.
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