A Quote by Dietrich Bonhoeffer

God is not free from human beings but for them. — © Dietrich Bonhoeffer
God is not free from human beings but for them.
As all human beings are, in my view, creatures of God's design, we must respect all other human beings. That does not mean I have to agree with their choices or agree with their opinions, but indeed I respect them as human beings.
The course of human history consists of a series of encounters between individual human beings and God in which each man and woman or child, in turn, is challenged by God to make his free choice between doing God's will and refusing to do it.
God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.
And people who believe in God think God has put human beings on earth because they think human beings are the best animal, but human beings are just an animal and they will evolve into another animal, and that animal will be cleverer and it will put human beings into a zoo, like we put chimpanzees and gorillas into a zoo. Or human beings will all catch a disease and die out or they will make too much pollution and kill themselves, and then there will only be insects in the world and they will be the best animal.
Angels play a very active role in the purposes of God and the affairs of men, but do not control human events or violate the free will of human beings.
Even when God chose Israel, he did not create the people of Israel as he created its human members, as natural beings. Instead, God formed the people of Israel from individual human beings already living in the natural world, calling them into a new historical identity.
Seen through the eyes of faith, religion's future is secure. As long as there are human beings, there will be religion for the sufficient reason that the self is a theomorphic creature - one whose morphe (form) is theos - God encased within it. Having been created in the imago Dei, the image God, all human beings have a God-shaped vacuum built into their hearts. Since nature abhors a vacuum, people keep trying to fill the one inside them.
The image of God carries with it the right not to be mistreated or harmed.... Regardless of their record or character, all human beings have an irreducible glory and significance to them, because God loves them.... So we must treasure each and every human being as a way of showing due respect for the majesty of their owner and Creator.
And it is impossible to treat human beings as human beings if you label them, if you term them, if you give them a name as Hindus, Russians, or what you will. It is so much easier to label people, for then you can pass by and kick them, drop a bomb on India or Japan.
Human beings are free except when humanity needs them.
When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.
If God is not sending earthquakes, destroying economies and inflicting pain upon human beings, what is God doing? God works through people, calling them to help their neighbors in need. God comforts His people, walking with them even 'through the valley of the shadow of death.'
It is only when human beings see themselves simply as human beings, no longer as gods, that they are in a position to perceive the wholly other nature of God.
I and you-We are infinate, rich, large, contradictory, living, breathing miracles-free human beings, children of God and the everlasting universe. That's what we do.
In all the dictatorships, there's such a non-understanding of what human beings are. I mean, if you believe in the Bible, you have the story of Adam and Eve and God tells them, "Do whatever you want. The only thing you shouldn't do is eat the apple." What do they do the first thing? They eat the apple. So if you know a little bit the psychology of human beings, you have to understand that if you say something you should not do, then everybody wants to do it.
Most of us assume that human beings have free will. However, . . . [we] are very much conditioned by our species, culture, family, and by the past in general. . . . It is rare for a human being to have free will. . . . (140)
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