A Quote by Dietrich Bonhoeffer

Christian community is like the Christian's sanctification. It is a gift of God which we cannot claim. Only God knows the real state of our fellowship, of our sanctification. What may appear weak and trifling to us may be great and glorious to God. Just as the Christian should not be constantly feeling his spiritual pulse, so, too, the Christian community has not been given to us by God for us to be constantly taking its temperature.
The Christian community is a community of the cross, for it has been brought into being by the cross, and the focus of its worship is the Lamb once slain, now glorified. So the community of the cross is a community of celebration, a eucharistic community, ceaselessly offering to God through Christ the sacrifice of our praise and thanksgiving. The Christian life is an unending festival. And the festival we keep, now that our Passover Lamb has been sacrificed for us, is a joyful celebration of his sacrifice, together with a spiritual feasting upon it.
God wants us to speak to men so that they will feel it, so that they will never forget it. God means every Christian to be effective, to make a difference in the actual records and results of Christian work. God put each of us here to be a power. There is not one of us but is an essential wheel of the machinery and can accomplish all that God calls us to.
God is not upset that Gandhi was not a Christian, because God is not a Christian! All of God's children and their different faiths help us to realize the immensity of God.
You better believe that I want to build a Christian nation, because the only option is a pagan nation. Not that the government can make someone a Christian by decree. A Christian nation would be defined as We acknowledge God in our body politic, in our communities, that the God of the Bible is our God, and, we acknowledge that His law is supreme.
The real issue relating to exclusiveness is whether or not the Christian actually has a relationship with God, a presence of God, which non-Christians do not have. Apart from Christian spiritual formation as described here, I believe there is little value in claiming exclusiveness for the Christian way.
Feeble are we? Yes, without God we are nothing. But what, by faith, every man may be, God requires him to be. This is the only Christian idea of duty. Measure obligation by inherent ability! No, my brethren, Christian obligation has a very different measure. It is measured by the power that God will give us, measured by the gifts and possible increments of faith. And what a reckoning will it be for many of us, when Christ summons us to answer before Him under the law, not for what we are, but for what we might have been.
The word of God is a Christian's instructions for life. God speaks to us through His word, so we cannot constantly be running on empty.
We can think of Lent as a time to eradicate evil or cultivate virtue, a time to pull up weeds or to plant good seeds. Which is better is clear, for the Christian ideal is always positive rather than negative. A person is great not by the ferocity of his hatred of evil, but by the intensity of his love for God. Asceticism and mortification are not the ends of a Christian life; they are only the means. The end is charity. Penance merely makes an opening in our ego in which the Light of God can pour. As we deflate ourselves, God fills us. And it is God’s arrival that is the important event.
Do I as a Christian understand myself? Do I know my own real identity? My own real destiny? I am a child of God, God is my Father; heaven is my home; every day is one day nearer. My Saviour is my brother; every Christian is my brother too. Say it over and over again to yourself first thing in the morning, last thing at night, as you wait for the bus, any time when your mind is free, and ask God that you may be enabled to live as one who knows it is all utterly and completely true. For this is the Christians secret of the Christian life, of a God-honouring life.
Those who love their dream of a Christian community more than the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial.
God abides in each commandment by His gracious power. "God is hidden in His commandments", says St. Mark the Ascetic. God helps everyone who strives to keep His commandments. That God abides in us we know by the Spirit, which He has given us. This means that a Christian is never alone, but that he lives and works together with the Thrice-Holy God.
The whole story of creation, incarnation, and our incorporation into the fellowship of Christ's body tells us that God desires us, as if we were God, as if we were that unconditional response to God's giving that God's self makes in the life of the Trinity. We are created so that we may be caught up in this, so that we may grow into the wholehearted love of God by learning that God loves us as God loves God.
It will be hard for you not to ask why this must be. God knows why, and that may be as good to us as though we knew a thousand reasons. I pray God to hold you quiet and patient and uncomplaining, and help you bear the weight of this seemingly unintelligible sorrow. I hope you will remember that this is the only world in which a Christian can suffer, and suffer patiently and meekly. We cannot suffer by and by. God helps us to glorify Him now, when we can.
God works this unspeakable mystery of entire sanctification in your life and mine. People try to seek the experience of entire sanctification in ways other than God's way; but the wonderful Spirit of God will remove confusion and enable us to see that the only means to obtain the experience of entire sanctification by faith is the grace of God.
It is only when all our Christian ancestors are allowed to become our contemporaries that the real splendor of the Christian faith and the Christian life begins to dawn upon us.
To some, the temporal triumph of the Christian community in the world is a sign of God's favor and the essential righteousness of the Christian position. The irony of the matter, though, is that whenever the Christian community gains worldly power, it nearly always loses its capacity to be the critic of the power and influence it so readily brokers.
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