A Quote by Dilgo Khyentse Rinpoche
Even if death were to fall upon you today like lightning, you must be ready to die without sadness and regret, without any residue of clinging for what is left behind. Remaining in the recognition of the absolute view, you should leave this life like an eagle soaring up into the blue sky.
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I let my head fall back, and I gazed into the Eternal Blue Sky. It was morning. Some of the sky was yellow, some the softest blue. One small cloud scuttled along. Strange how everything below can be such death and chaos and pain while above the sky is peace, sweet blue gentleness. I heard a shaman say once, the Ancestors want our souls to be like the blue sky.
We are left with nothing but death, the irreducible fact of our own mortality. Death after a long illness we can accept with resignation. Even accidental death we can ascribe to fate. But for a man to die of no apparent cause, for a man to die simply because he is a man, brings us so close to the invisible boundary between life and death that we no longer know which side we are on. Life becomes death, and it is as if this death has owned this life all along. Death without warning. Which is to say: life stops. And it can stop at any moment.
There was no helping her tears. For they would leave Po behind… She cried into his shoulder like a child. Ashamed of herself, for it was only a parting, and Bitterblue had not wept like this even over a death. ‘Don’t be ashamed,' Po whispered. ‘Your sadness is dear to me. Don’t be frightened. I won’t die, Katsa. I won’t die, and we’ll meet again.
I do not view suicide as wicked, just terribly sad. There is only one death, but it is like a stone cast into a pond - the ripples stretch far. Such an act must leave a burden of sorrow, guilt, shame and confusion on an entire family. A natural death, such as my father suffered, is hard enough to deal with. A decision to end one's life must be still more devastating for those left behind. I cannot imagine the degree of hopelessness someone must feel to contemplate such an act.
We must always meet our obligation to those who fall behind without our assistance. But let's remember, without a race there can be no champion, no records broken, no excellence - in education or any other walk of life.
I sometimes think we ought to bring a bill before Congress changing our national symbol from the eagle to the buffalo, because we are more like the buffalo than the eagle. The eagle is a powerful bird. It flies alone. It rises up into the sky with authority. It is master of all it surveys. The eagle is an individualist and was selected from among the rest of the birds to be our symbol. But the buffalo was never alone. It always ran in a herd with other buffaloes. And, friends, I call your attention that the buffaloes are gone from the open range, but the eagles are still soaring.
When you start your meditation, picture a beautiful blue sky without any clouds in it. Feel that your body is growing lighter. Visualize that you are floating in the sky and that all tension, fatigue, worry and problems have left you.
I have always done my duty. I am ready to die. My only regret is for the friends I leave behind me.
I am quite ready to acknowledge . . . that I ought to be grieved at death, if I were not persuaded that I am going to other gods who are wise and good (of this I am as certain as I can be of any such matters), and to men departed who are better than those whom I leave behind. And therefore I do not grieve as I might have done, for I have good hope that there is yet something remaining for the dead.
One thing: you have to walk, and create the way by your walking; you will not find a ready-made path. It is not so cheap, to reach to the ultimate realization of truth. You will have to create the path by walking yourself; the path is not ready-made, lying there and waiting for you. It is just like the sky: the birds fly, but they don't leave any footprints. You cannot follow them; there are no footprints left behind.
Such a thing as the child left alone to die in the hallway was unknown on the marsh. But here, in the dawn, was mortality itself. In the city were places to fall from which one could never emerge -- dark dreams and slow death, the death of children, suffering without grace or redemption, ultimate and eternal loss. The memory of the child stayed with him. But that was not to be the end of it, for reality went around in a twisting ring. Even the irredeemable would be redeemed, and there was a balance for everything. There had to be.
Like that lightning that comes out of the blue when there's not even a storm going on, just a crazy crack in the sky. With something like that right in front of you, you can't help but feel there's new possibilities out there.
The context of the general teachings is one of talking to a sentient being who is experiencing uninterrupted bewilderment ? one thought or emotion after another like the surface of the ocean in turmoil, without any recognition of mind essence. This confusion is continuous, without almost any break, life after life.
... peace is a militant thing ... any peace movement must have behind it a higher passion than the desire for war. No one can be a pacifist without being ready to fight for peace and die for peace.
When I rise up, let me rise up joyful like a bird. When I fall, let me fall without regret like a leaf.
The scientific attitude of mind involves a sweeping away of all other desires in the interests of the desire to know-it involves suppression of hopes and fears, loves and hates, and the whole subjective emotional life, until we become subdued to the material, able to see it frankly, without preconceptions, without bias, without any wish except to see it as it is, and without any belief that what it is must be determined by some relation, positive or negative, to what we should like it to be, or to what we can easily imagine it to be.
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