A Quote by Dillon Burroughs
Jesus came to give us life. We don't have to hang on a cross like he did. For him, it was a sacrifice. For us, it is a gift.
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I was like you are. I thought Jesus came and died on the cross. Jesus' being here was about his death and dying on the cross but it really was about him coming to show us how to do it. To show us the Christ-consciousness that he had and that conciousness abides in all of us. That's what I got. That's what I got.
If Jesus came as God, then why did God have to anoint Him? If Jesus - see God's already been anointed. If Jesus came as God, then why did God have to anoint Him? Jesus came as a man, that's why it was legal to anoint him. God doesn't need anointing, He is anointing. Jesus came as a man, and at age 30 God is now getting ready to demonstrate to us, and give us an example of what a man, with the anointing, can do.
The essence of that by which Jesus overcame the world was not suffering, but obedience. Yes, men may puzzle themselves and their hearers over the question where the power of the life of Jesus and the death of Jesus lay; but the soul of the Christian always knows that it lay in the obedience of Christ. He was determined at every sacrifice to do His Father's will. Let us remember that; and the power of Christ's sacrifice may enter into us, and some little share of the redemption of the world may come through us, as the great work came through Him.
Never forget that the road to Heaven is the Way of the Cross. Jesus has called us to follow Him, bearing the Cross as He did.
"God is love". His is not a sentimental, emotional kind of love but the love of the Father who is the origin of all life, the love of the Son who dies on the Cross and is raised, the love of the Spirit who renews human beings and the world. Thinking that God is love does us so much good, because it teaches us to love, to give ourselves to others as Jesus gave himself to us and walks with us. Jesus walks beside us on the road through life.
Though we are many, each of us is achingly alone, piercingly alone. Only when we confess our confusion can we remember that he was a gift to us and we did have him. He came to us from the creator, trailing creativity in abundance. Despite the anguish, his life was sheathed in mother love, family love, and survived and did more than that. He thrived with passion and compassion, humor and style. We had him whether we know who he was or did not know, he was ours and we were his.
If we believe that Jesus of Nazareth is the only begotten Son of God and that He came into this world and went to the cross of Calvary and died for our sins and rose again in order to justify us and to give us life anew and prepare us for heaven-if you really believe that, there is only one inevitable deduction, namely that He is entitled to the whole of our lives, without any limit whatsoever.
If life is to have meaning, and if God's will is to be done, all of us have to accept who we are and what we are, give it back to God, and thank Him for the way He made us. What I am is God's gift to me; what I do with it is my gift to Him.
What I'm most deeply grateful for is that God's love for us, approval of us, and commitment to us does not ride on our resolve but on Jesus' resolve for us. The gospel is the good news announcing Jesus' infallible devotion to us despite our inconsistent devotion to Him. The gospel is not a command to hang on to Jesus; it's a promise that no matter how weak and unsuccessful our faith and efforts may be, God is always holding on to us.
It occurs to me: why is it mainly women, who to pass on the faith? Simply because the one who brought us Jesus is a woman. It is the path chosen by Jesus. He wanted to have a mother: the gift of faith comes to us through women, as Jesus came to us through Mary.
let us thank God for having made us this gift of death, so that life is to have meaning; of night, that day is to have meaning; silence, that speech is to have meaning; illness, that health is to have meaning; war, that peace is to have meaning. Let us give thanks to Him for having given us weariness and pain, so that rest and joy are to have meaning. Let us give thanks to him, whose wisdom is infinite.
Accommodation is a central aspect of the cross-centered interpretation of violent portraits of God that I'm advocating. Like everything else in Cross Vision, this concept is anchored in the cross. On the cross, God stoops to meet us, and to enter into solidarity with us, right where we are at, which is in bondage to sin and to Satan. And he does this to free us and to bring us where he wants us to be, which is united with him in Christ. The cross is thus the paradigmatic example of God mercifully stooping to accommodate people in their fallen conditioning.
The one thing He commands us as His branches is to bear fruit. Let us live to bless others, to testify of the life and the love there is in Jesus. Let us in faith and obedience give our whole life to that which Jesus chose us for and appointed us to-fruit-bearing.
Christmastime is about hope with what God did for us and with the expression of His love through the gift He gave us at Christmastime, which was Jesus... the one who heals us, who saves us, who delivers us, who is there in our darkest moments.
Behold , I have graven you upon the palm of my hand, that is what Jesus came on earth to do: to proclaim, to give us the Good News that God loves us, that we are precious to Him.
Who is Jesus to me? Jesus is the Word made Flesh. Jesus is the Bread of Life. Jesus is the Victim offered for our sins on the cross. Jesus is the sacrifice offered at holy Mass for the sins of the world and for mine. Jesus is the Word - to be spoken. Jesus is the Truth - to be told. Jesus is the Way - to be walked. Jesus is the Light - to be lit. Jesus is the Life - to be lived. Jesus is the Love - to be loved
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