A Quote by Dimitar Berbatov
Half the people might like me - the other half might not. But throughout my life, I have had high expectations for myself - so I just try to make the non-believers into believers.
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Our life is half natural and half technological. Half-and-half is good. You cannot deny that high-tech is progress. We need it for jobs. Yet if you make only high-tech, you make war. So we must have a strong human element to keep modesty and natural life.
In the world there are believers and then there are non-believers. For all of you non-believers out there, I have something to say to you...never underestimate the heart of a champion.
I might have to wait. I'll never give up. I guess it's half timing, and the other half's luck. Wherever you are, whenever it's right, you'll come out of nowhere and into my life.
Other people may not have had high expectations for me... but I had high expectations for myself.
there are the non-believers, make believers and true believers!
Imagine a set of people all living in the same building. Half of them think it is a hotel, the other half think it is a prison. Those who think it a hotel might regard it as quite intolerable, and those who thought it was a prison might decide that it was really surprisingly comfortable. So that what seems the ugly doctrine is one that comforts and strengthens you in the end. The people who try to hold an optimistic view of this world would become pessimists: the people who hold a pretty stern view of it become optimistic.
Half the people in the world think that the metaphors of their religious traditions, for example, are facts. And the other half contends that they are not facts at all. As a result we have people who consider themselves believers because they accept metaphors as facts, and we have others who classify themselves as atheists because they think religious metaphors are lies.
What did I really think fifteen years ago? A nonbeliever, I felt guilty in the midst of all those believers. And since it seemed to me that they were in the right, I decided to believe, as you might decide to take an aspirin: It can't hurt and you might get better.
I wonder if I don't give too much of myself to writing: I am always half where I am; the other half is feeding the furnace, kick-starting the heat of creativity. I am making love with someone but at the same time I'm noticing how this graceful hand across my belly might just fit in with the memory of lilacs in Albuquerque in 1974.
It is a high Christian privilege to pray for one another within each local church body and then for other believers throughout the world. As a Christian minister, I have no right to preach to people I have not prayed for. That is my strong conviction.
If H. P. Lovecraft and H. L. Mencken had ever collaborated, they might have come up with something like The Edge of Reason. This one will delight thinkers-and outrage true believers-of all stripes.
The first half of high school, I had a girlfriend, and then the second half I got to know these guys who would just get stoned and jam. I had struck the goth thing by then, but I still thought of myself as Ian Curtis or something.
I'd been told that he had been created-literally created-just for me,as my "perfect other half." Let me tell you-if Dylan was my perfect other half, then i needed to give my first half a seriouis look-see.
Why can't you harness Might so that it works for Right? I know it sounds nonsense, but, I mean, you can't just say there is no such thing. The Might is there, in the bad half of people, and you can't neglect it. You can't cut it out but you might be able to direct it, if you see what I mean, so that it was useful instead of bad.
Half of my life, I've had people staring at me because they think I'm funny-looking and ugly. The other half of my life, I've had people staring at me because they think I'm fascinating. Everything neutralises. It's more of a statement on society and how weird it is.
My only wish isto transform friends of God into friends of man, believers into thinkers, devotees of prayer into devotees of work, candidates for the hereafter into students of the world, Christians who, by their own procession and admission, are half animal, half angel into persons, into whole persons.
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