A Quote by Dinesh D'Souza

For many people, the reluctance to embrace Christianity is as practical as it is intellectual. They want to know what the benefits of Christianity are, or what's in it for them.
I consider Western Christianity in its practical working a negation of Christ's Christianity.
There is a reason Christianity is violently opposed in our world while other religions and philosophies are tolerated... Biblical Christianity evokes violent responses from some people, because only in Christianity is there an absolute right and wrong. People hate the Bible and Christianity because of the law of God.
So herein lies the choice for those of us who are Christians. We can either stay within the Christianity we have mastered with the Jesus we have domesticated, or we can leave Christianity as a destination, embrace Christianity as a way of life, and then journey to reality, where God is present and living in every person, every human community, and all creation.
I want to be able to open up the really good treasures of the Church and Christianity to people, and that's not going to be achieved by shouting at them to convert or they'll go to hell. It's about giving them an opportunity to reimagine Christianity.
There are many levels of Christianity. There are many notions about God. To believe that God is a person is just one of the notions of God that you can find in Christianity. So, we should not say that there is one Christianity. There are many Christianities.
Their opposition to Christianity is not intellectual. They simply do not want Christ to reign over them!
Thus, in its relation to Christianity, intelligent design should be viewed as a ground-clearing operation that gets rid of the intellectual rubbish that for generations has kept Christianity from receiving serious consideration.
I embrace my blackness, just as I do my conservatism and my Christianity, but I don't want to be defined or pigeonholed by any one of the many elements that make up my character.
Of course, there is nothing intrinsic linking any religion with any act of violence. The crusades don't prove that Christianity was violent. The Inquisition doesn't prove that Christianity tortures people. But that Christianity did torture people.
There is nothing intrinsic linking any religion with any act of violence. The crusades don't prove that Christianity was violent. The Inquisition doesn't prove that Christianity tortures people. But that Christianity did torture people.
If you take away the Jewish contribution to Christianity, there would be no Christianity. Judaism does not need Christianity to explain its existence; Christianity, however, cannot explain its existence without Judaism.
Many people profess Christianity. Very few live it-almost none. And when you live it people may think you're crazy. It has been truthfully said that the world is equally shocked by one who repudiates Christianity as by one who practices it.
The Christian Coalition is still about Christianity, even if it's an idea of Christianity that many Christians might not go along with.
Christendom has had a series of revolutions and in each one of them Christianity has died. Christianity has died many times and risen again; for it had a God who knew the way out of the grave.
Through inculcating the notion that sacrifice is a virtue, Christianity has succeeded in convincing many people that misery incurred through sacrifice is a mark of virtue. Pain becomes the inignia of morality - and conversely, pleasure becomes the insignia of immorality. Christianity, therefore, does not say, "Go forth and be miserable." Rather, it says, "Go forth and practice the virtue of self-sacrifice." In practical terms, these commands are identical.
While sitting on the bank of a river one day, I picked up a solid round stone from the water and broke it open. It was perfectly dry in spite of the fact that it had been immersed in water for centuries. The same is true of many people in the Western world. For centuries they have been surrounded by Christianity; they live immersed in the waters of its benefits. And yet it has not penetrated their hearts; they do not love it. The fault is not in Christianity, but in men's hearts, which have been hardened by materialism and intellectualism.
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