A Quote by Dinesh D'Souza

I was a scholar at the American Enterprise Institute (AEI) in Washington, and my neighbor was Michael Novak, a theologian and philosopher who has written about issues like the morality of capitalism and the Christian roots of free markets. It's possible to be fascinated intellectually with the Christian heritage without being devout.
That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.
No Christian can avoid theology. Every Christian is a theologian. Perhaps not a theologian in the technical or professional sense, but a theologian nevertheless. The issue for Christians is not whether we are going to be theologians but whether we are going to be good theologians or bad ones.
The difference between Christian thinking and the non-Christian philosopher has always been at this point. The non-Christian philosopher has always said that man is normal now, but biblical Christianity says he is abnormal now.
Although I'm not Christian, I was raised Christian. I'm an atheist, with a slight Buddhist leaning. I've got a very strong sense of morality - it's just a different morality than the loud voices of the Christian morality.... I can't tell you how many films I've turned down because there was an absence of morality. And I don't mean that from any sort of Judeo-Christian-Muslim point of view. I'm not saying they're wrong and can't be made. But, fundamentally, I'm such a humanist that I can't bear to make films that make us feel humanity is more dark than it is light.
Social responsibility becomes an aspect not of Christian mission only, but also of Christian conversion. It is impossible to be truly converted to God without being thereby converted to our neighbor.
To justify Christian morality because it provides a foundation of morality, instead of showing the necessity of Christian morality from the truth of Christianity, is a very dangerous inversion.
Fighting for free enterprise means standing up for free markets. The freedom to succeed includes the freedom to fail. We must defend entrepreneurial capitalism against the onslaught of the American Left.
It is not uncommon to suppose that the free exchange of property in markets and capitalism are one and the same. They are not. While capitalism operates through the free market, free markets don't require capitalism.
I think that as a Christian, we're to be a light in this world. I think it's almost like saying "Christian American," it doesn't mean that I'm not American, it just means that I'm distinctly and authentically Christian as much as I am American.
He was a foe without hate; a friend without treachery; a soldier without cruelty; a victor without oppression, and a victim without murmuring. He was a public officer without vices; a private citizen without wrong; a neighbor without reproach; a Christian without hypocrisy, and a man without guile. He was a Caesar, without his ambition; Frederick, without his tyranny; Napoleon, without his selfishness, and Washington, without his reward.
Ministry in no way is a privilege...it is the core of the Christian life. No Christian is a Christian without being a minister.
The goal of embodying Christian ethics - if you want to call yourself a Christian - is being patient and loving with your neighbor.
In our generation there is no agreed-upon framework. All issues are up for grabs. Morality no longer has any broad-based theology upon which to rest its case. We are no longer a 'Christian nation,' not even a 'Judeo-Christian culture.'
With Anglo-American capitalism increasingly under attack, those who believe in the power of free markets and enterprise to create wealth and social progress must stand up and be counted and champion our way of life.
Capitalism is not about the profit motive. Capitalism is about free markets. What you do in the market, in your free will, is the essence of capitalism.
Most observers understand the difference between a committed Christian who accepts Jesus as a model for living and a 'cultural Christian' who happens to live in a nation with a Christian heritage. Most Muslims do not.
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