A Quote by Diogenes

The vine bears three kinds of grapes: the first of pleasure, the second of intoxication, the third of disgust. — © Diogenes
The vine bears three kinds of grapes: the first of pleasure, the second of intoxication, the third of disgust.
What Anacharsis said of the vine may aptly enough be said of prosperity. She bears the three grapes of drunkenness, pleasure, and sorrow; and happy is it if the last can cure the mischief which the former work. When afflictions fail to have their due effect, the case is desperate.
We ought to do good to others as simply as a horse runs, or a bee makes honey, or a vine bears grapes season after season without thinking of the grapes it has borne.
Minds are of three kinds: one is capable of thinking for itself; another is able to understand the thinking of others; and a third can neither think for itself nor understand the thinking of others. The first is of the highest excellence, the second is excellent, and the third is worthless.
There are three kinds of intelligence: one kind understands things for itself, the other appreciates what others can understand, the third understands neither for itself nor through others. This first kind is excellent, the second good, and the third kind useless.
She was the third beer. Not the first one, which the throat receives with almost tearful gratitude; nor the second, that confirms and extends the pleasure of the first. But the third, the one you drink because it's there, because it can't hurt, and because what difference does it make?
Of the modes of persuasion furnished by the spoken word there are three kinds. The first kind depends on the personal character ofthe speaker; the second on putting the audience into a certain frame of mind; the third on the proof, provided by the words of the speech itself.
The three most celebrated doctors on the island have been to see me. One sniffed at what I spat, the second tapped where I spat from, and the third sounded me and listened as I spat. The first said I was dead, the second that I was dying and the third that I'm going to die.
There are three kinds of nature in man, as Nicetas Stethatos further explains: the carnal man, who wants to live for his own pleasure, even if it harms others; the natural man, who wants to please both himself and others; and the spiritual man, who wants to please only God, even if it harms himself. The first is lower than human nature, the second is normal, the third is above nature; it is life in Christ.
The first draught serveth for health, the second for pleasure, the third for shame, and the fourth for madness.
The first draught serveth for health, the second for pleasure, the third for shame, the fourth for madness.
I have three treasures that I cherish. The first is compassion. The second is moderation. The third is not claiming to be first in the world.
So that in the nature of man, we find three principal causes of quarrel. First, competition; secondly, diffidence; thirdly, glory. The first maketh men invade for gain; the second, for safety; and the third, for reputation. The first use violence, to make themselves masters of other men's persons, wives, children, and cattle; the second, to defend them; the third, for trifles, as a word, a smile, a different opinion, and any other sign of undervalue, either direct in their persons or by reflection in their kindred, their friends, their nation, their profession, or their name.
As naturally as the oak bears an acorn and the vine a gourd, man bears a poem, either spoken or done.
The first word gives origin to the second, the first and second to the third, and the third to the fourth, and so on. You cannot begin with the second word.
Three silences there are: the first of speech, the second of desire, the third of thought.
Aristocracy has three successive ages. First superiority s, then privileges and finally vanities. Having passed from the first, it degenerates in the second and dies in the third.
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