A Quote by Djemal Pasha
With us it is not a question of Bolshevism or democracy, but of life or death. A decision in favor of a Soviet could not be opposed by the Young Turks.
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Judging by their positions at the time, rather than their post hoc allegations, Democrats adored the Soviet Union. Congressional Democrats repeatedly opposed funding anti-Communist rebels, they opposed Reagan's military build-up, they opposed building a shield to protect America from incoming missiles, they opposed putting missiles in Europe. As a rule, Democrats opposed anything opposed by their cherished Soviet Union.
The great question of life is not the question of death but the question of life. Fear of death shames us all.
I have ever been opposed to banks, - opposed to internal improvements by the general government, - opposed to distribution of public lands among the states, - opposed to taking the power from the hands of the people, - opposed to special monopolies, - opposed to a protective tariff, - opposed to a latitudinal construction of the constitution, - opposed to slavery agitation and disunion. This is my democracy. Point to a single act of my public career not in keeping with these principles.
I always thought death was cruel, a silent destroyer of breath, of hope, of life. Now I understand it is physical death, the perception of it, the fear of it, which often saves us; for death marks the end of our flesh causing us to question the future of what we are.
When you read about the end of the Soviet Union, it's always about the "death of socialism." They never say "the death of democracy." But it makes about the same sense.
When we talk about Cuban democracy we are referring to participatory democracy which is big difference with representative bourgeois democracy. Our is a democracy in which everything is consulted with the people; it is a democracy in which every aspect and important decision that has an impact in the life and society of the people, is done in consultation.
After the Soviet Union collapsed, people thought the last Soviet generation was going to be the great hope for democracy. When that failed, their hopes shifted to the first post-Soviet generation, and then the second one.
Democracy destroys the unity of the Rumanian nation, dividing it among political parties, making Rumanians hate one another, and thus exposing a divided people to the united congregation of Jewish power at a difficult time in the nation's history. This argument alone is so persuasive as to warrant the discarding of democracy in favor of anything that would ensure our unity - or life itself. For disunity means death.
Frankly, I don't think you should perform in a plaza where thousands of Cubans have been subjected to the death penalty, by firing squad, including three young black men in 2003. What is needed in Cuba is a concert in favor of democracy, civil liberties for the people, the freedom of political prisoners, free elections and the expulsion of dictatorial power.
If you start parsing the cause-and-effect chain backward through time, eventually you land in cosmology - does the story begin with the Big Bang or the out-of-nothing creation of the world by the word of a Southern Baptist god? And that question is even more fraught than any of the others. The stakes couldn't be any higher, because not it's not just a question of life and death, but also a question of life after death or eternal torture after death.
In this country, there is a segregation of Black Turks and White Turks. Your brother Tayyip belongs to the Black Turks.
I had nothing to do with death panels. I thought it was a horrible phrase about end of life. I didn't think it was accurate, and I was - I've always been opposed to it. The reason why I stood behind that phrase "death tax" for so many years is because the only time that you could pay that tax, the only time, is on the death of a relative. And that's what makes it a death tax. You have to be accurate.
If life is not a continuum, from conception to natural death, then all of us are potential victims if we fall out of favor with a ruling elite.
The presence of death annihilates all superstitions. We are the children of death, and it is death that rescues us from the deceptions of life. In the midst of life he calls us and summons us to him.
I want people to emphasize life before death as opposed to life after death.
One who believes, as I do, that the free intellect is the chief engine of human progress, cannot but be fundamentally opposed to Bolshevism, as much as to the Church of Rome.
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