A Quote by Dmitry Pisarev
The more developed a nation is, the more complete is the independence of the individual, and the safer the individual from encroachments by another.
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When an individual, a sect, a clique or a nation hates and despises another individual, sect, clique or nation, he or they simply do not know the objects of their hatred. Ignorance is at the bottom of it.
Individual liberty is individual power, and as the power of a community is a mass compounded of individual powers, the nation which enjoys the most freedom must necessarily be in proportion to its numbers the most powerful nation.
Freud made the discovery- quite genuinely, simply through working on his own material- that the more deeply one explores the phenomena of human individuation, the more unreservedly one grasps the individual as a self-contained and dynamic entity, the closer one draws to that in the individual which is really no longer individual.
Smaller government, more individual responsibility, more individual control creates more Republicans. More state power and ownership and control and top-down decision-making creates more Democrats.
Peace must first be developed within an individual. And I believe that love, compassion, and altruism are the fundamental basis for peace. Once these qualities are developed within an individual, he or she is then able to create an atmosphere of peace and harmony. This atmosphere can be expanded and extended from the individual to his family, from the family to the community and eventually to the whole world.
As India will complete 75 years of Independence in the year 2022, let's work towards Surajya & a nation where every section of society is developed.
A nation,” he heard himself say, “consists of its laws. A nation does not consist of its situation at a given time. If an individual’s morals are situational, that individual is without morals. If a nation’s laws are situational, that nation has no laws, and soon isn’t a nation.
It is thus necessary that the individual should finally come to realize that his own ego is of no importance in comparison with the existence of the nation, that the position of the individual is conditioned solely by the interests of the nation as a whole.
The unity of a nation's spirit and will are worth far more than the freedom of the spirit and will of an individual; and that the higher interests involved in the life of the whole must here set the limits and lay down the duties of the interests of the individual.
Many people with different backgrounds, cultures, languages, and creeds combine to make a nation. But that nation is greater than the sum total of the individual skills and talents of its people. Something more grows out of their unity than can be calculated by adding the assets of individual contributions. That intangible additional quantity is often due to the differences which make the texture of the nation rich. Therefore, we must never wipe out or deride the differences amongst us-for where there is no difference, there is only indifference.
What is wanted - whether this is admitted or not - is nothing less than a fundamental remolding, indeed weakening and abolition of the individual: one never tires of enumerating and indicating all that is evil and inimical, prodigal, costly, extravagant in the form individual existence has assumed hitherto, one hopes to manage more cheaply, more safely, more equitably, more uniformly if there exist only large bodies and their members.
Faith is precisely the paradox that the single individual as the single individual is higher than the universal, is justified before it, not as inferior to it but superior - yet in such a way, please note, that it is the single individual who, after being subordinate as the single individual to the universal, now by means of the universal becomes the single individual who as the single individual is superior, that the single individual as the single individual stands in an absolute relation to the absolute.
Individual misfortunes give rise to the general good; so that the more individual misfortunes exist, the more all is fine.
No one may pride himself at being more than an individual, and no one despondently think that he is not an individual.
Not so long ago people believed in ideologies, systems, and institutions to save all societies. Today, they have given up such hopes and have returned to relying on the individual, on individual freedom, individual initiative, individual creativity.
The point I am making is that in the more primitive forms of society the individual is merely a unit; in more developed forms of society he is an independent personality.
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