A Quote by Dogen

Zazen is the ultimate practice. This is indeed the True Self. The Buddhadharma is not to be sought outside of this. — © Dogen
Zazen is the ultimate practice. This is indeed the True Self. The Buddhadharma is not to be sought outside of this.
The zazen I speak of is not learning meditation. It is simply the Dharma gate of repose and bliss, the practice-realization of totally culminated enlightenment. It is the manifestation of ultimate reality. Traps and snares can never reach it. Once its heart is grasped, you are like the dragon when he gains the water, like the tiger when she enters the mountain. For you must know that just there (in zazen) the right Dharma is manifesting itself and that, from the first, dullness and distraction are struck aside.
We stop the one who can't cease from seeking things outside, and practice with our bodies with a posture that seeks absolutely nothing. This is zazen.
Zazen practice and everyday activity are one thing. We call zazen everyday life, and everyday life zazen.
Know that the true dharma emerges of itself [during the practice of zazen], clearing away hindrances and distractions.
Zazen practice is the direct expression of our true nature. Strictly speaking, for a human being, there is no other practice than this practice; there is no other way of life than this way of life.
Do not make this practice a source of pressure, compulsion, anxiety or pride. It is none of these. Zazen is simply a way to find your true home.
Once one has understand what is Buddhadharma, what is not Buddhadharma, and once one has had enough view to see the different approaches, then it's important to really look at what speaks to one's heart.
Actualization of self cannot be sought as a goal in its own right. . . . Rather, it seems to be a by-product of active commitment of one's talents to some cause, outside the self, such as the quest for beauty, truth, or justice.
True freedom is the capacity for acting according to one's true character, to be altogether one's self, to be self-determined and not subject to outside coercion.
We have to know what is Buddhadharma and what is not Buddhadharma. It needn't go on forever. You don't have to spend 18 years at it. But still, a basic and uncompromised understanding of Buddhist principles is important. Very basic: the three signs of being, the four noble rruths, karma, and so on.
If you want to study Zen, you should forget all your previous ideas and just practice zazen and see what kind of experience you have in your practice. That is naturalness.
So it is not a matter of whether it is possible to attain Buddhahood, or if it is possible to make a tile a jewel. But just to work, just to live in this world with this understanding is the most important point, and that is our practice. That is true zazen.
I think the body is the ultimate thing. The soul and mind are part of the body. I don't think there is anything outside of that. Your physical self is who you are. Some people feel that that is reductionist, but I don't think it is. It's just true.
The mastery of the true self, and the refusal to permit others to dominate us, is the ultimate in living and self-expression in athletics.
If you think you will get something from practicing zazen, already you are involved in impure practice.
While you are continuing this practice, week after week, year after year, your experience will become deeper and deeper, and your experience will cover everything you do in your everyday life. The most important thing is to forget all gain ing ideas, all dualistic ideas. In other words, just practice zazen in a certain posture. Do not think about anything. Just remain on your cushion without expecting anything. Then eventually you will resume your own true nature. That is to say, your own true nature resumes itself.
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