A Quote by Dolly Parton
Our own freewill, to choose the paths we take, no greater deed could ever be done than for another's sake.
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Study to do another's will rather than thine own. Choose ever to have less rather than more. Seek ever the lower place and to be subject to all; ever wish and pray that the will of God may be perfectly done in thee and in all. Behold such a man enters the bounds of peace and calm.
It is easy to understand that the best deed is well done: and so well as the best deed is done - the highest - so well is the least deed done; and all thing in its property and in the order that our Lord hath ordained it to from without beginning. For there is no doer but He.
We are not cowed into timidity by death and life. Were we forced to rely on our own shabby resources we would be pitiful people in deed. But the awareness of Christ's present risenness persuades us that we are buoyed up and carried on by a life greater than our own.
There is no greater love than this. There is no greater gift that can ever be given. To be willing to die, so another might live -- there is no greater lover than this.
You can choose a ready guide in some celestial voice. If you choose not to decide, you still have made a choice. You can choose from phantom fears and kindness that can kill. I will choose a path thats clear. I will choose Freewill.
... only the good deed done for Christ's sake brings us the fruits of the Holy Spirit. All that is not done for Christ's sake, even though it be good, brings neither reward in the future life nor the grace of God in this life. That is why our Lord Jesus Christ said: 'He who gathers not with Me scatters' (Lk. 11:23).
Lesser, greater, middling, it's all the same. Proportions are negotiated, boundaries blurred. I'm not a pious hermit, I haven't done only good in my life. But if I'm to choose between one evil and another, then I prefer not to choose at all.
I wanted to write; I sought all possible paths of personal liberation, but I could never sacrifice a living instant of life for the sake of a line to be written, my balance for the sake of a manuscript, a storm within me for the sake of a poem. I loved life itself too much for this.
we grant evil freewill (or freewill to evil) is remaining in all natural men: we believe that freewill to good, is from grace and regeneration.
We've also seen another future we could choose. First of all, we'd have the right to choose. It's an America in which no one can charge us more than men for the exact same health insurance; in which no one can deny us affordable access to the cancer screenings that could save our lives; in which we decide when to start our families.
There are paths and ruts in the spirit world as there are in the physical and mental world. One must take the tools of the spirit world and make one's own path rather than exactly follow the paths of those who once were . . . You must not seek their path and their understanding, but you must seek your own. The ruts of the spirit are trying to follow others and it cannot be done.
It's bad enough for me to make choices that hurt my own relationship with God. How much more serious is it to be the cause of someone else deciding to sin? Not only must I choose the pathway of holiness for God's sake and for my own sake; I must also do it for the sake of others.
When we stop trying to control events, they fall into a natural order, an order that works. We're at rest while a power much greater than our own takes over, and it does a much better job than we could have done. We learn to trust that the power that holds galaxies together can handle the circumstances of our relatively little lives.
Nice things are done for our own sake, not for the sake of others. The pleasure must reside in the performance, not in the applause. Good deeds are, in a deeper psychological way, a favor to oneself. If this is not grasped, then our whole sense of personal relationships becomes warped.
Russia is a very different place than what we in the West are familiar with. We cannot apply our own values and judgments to the country. We need to have greater compassion and understanding and recognize that our similarities are greater than our differences.
Perhaps that is our doom, our human curse, to never really know one another. We erect edifices in our minds about the flimsy framework of word and deed, mere totems of the true person, who, like the gods to whom the temples were built, remains hidden. We understand our own construct; we know our own theory; we love our own fabrication. Still . . . does the artifice of our affection make our love any less real?
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