A Quote by Don DeLillo
People in free societies don't have to fear the pathology of the state. We create our own frenzy, our own mass convulsions, driven by thinking machines that we have no final authority over. The frenzy is barely noticeable most of the time. It's simply how we live.
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When people do bad things intentionally, they know they've done them. But it's not to be cared about. That's the problem with the tabloid press; they dramatize these things until there's a state of frenzy. People see frenzy and they go, "What?" Then they clamor toward the frenzy. We all do it. It's a primal, natural response.
One reason most people never stop thinking is that mental frenzy keeps us from having to see the upsetting aspects of our lives. If I'm constantly brooding about my children or career, I won't notice that I'm lonely. If I grapple continuously with logistical problems, I can avoid contemplating little issues like, say, my own mortality.
Most of us pass our lives never once laying eyes on our own organs, the most precious and amazing things we own. Until something goes wrong, we barely give them thought. This seems strange to me. How is it that we find Christina Aguilera more interesting than the inside of our own bodies?
The Jews who will it shall achieve their State. We shall live at last as free men on our own soil, and in our own homes peacefully die. The world will be liberated by our freedom, enriched by our wealth, magnified by our greatness. And whatever we attempt there for our own benefit will redound mightily and beneficially to the good of all mankind.
Vehemence is the expression of a blind effort to support and uphold something that can never stand on its own. Whether it is our own meaningless self we are upholding, or some doctrine devoid of evidence, we can do it only in a frenzy of faith.
We all live under the constant threat of our own annihilation. Only by the most outrageous violation of ourselves have we achieved our capacity to live in relative adjustment to a civilization apparently driven to its own destruction.
One's own free unfettered choice, one's own caprice-however wild it may be, one's own fancy worked up at times to frenzy-is that very "most advantageous advantage" which we have overlooked, which comes under no classification and against which all systems and theories are continually being shattered to atoms... [an]will attain his object-that is, convince himself he is a man and not a piano-key!
how wearisom Eternity so spent in worship paid To whom we hate. Let us not then pursue By force impossible, by leave obtain'd Unacceptable, though in Heav'n, our state Of splendid vassalage, but rather seek Our own good from our selves, and from our own Live to our selves, though in this vast recess, Free, and to none accountable, preferring Hard liberty before the easie yoke Of servile Pomp
I am excited about focusing full-time on talking about my job-creation agenda and building a new economy for Washington state. We have a great chance to seize our own destiny, build our own industries, and create our own technological revolutions right here at home.
...we sacrifice other species to our own not because our own has any objective metaphysical privilege over others, but simply because it is ours. It may be very natural to have this loyalty to our own species, but let us hear no more from the naturalists about the "sentimentality" of anti-vivisectionists. If loyalty to our own species - preference for man simply because we are men - is not sentiment, then what is?
Many successful people have fear, along with doubts and worries. The difference is that those who know how to succeed also know how to take action despite these worries and fears. You too can learn how to master fear, by understanding that fear is in our own minds, and therefore under our own control.
The rush and pressure of modern life are a form, perhaps the most common form, of contemporary violence. To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything, is to succumb to violence. The frenzy of our activity neutralizes our work for peace. It destroys our own inner capacity for peace. It destroys the fruitfulness of our own work, because it kills the root of inner wisdom which makes work fruitful.
As we are set free by that love from our own pride and fear, our own greed and arrogance, so we are free in our turn to be agents of reconciliation and hope, or healing and love.
Iraq was only the latest in a succession of countries. Earlier, there was Cuba, Nicaragua, Libya, Granada, Panama. But this time it wasn't just your ordinary brand of friendly neighborhood frenzy. It was frenzy with a purpose. It ushered in an old doctrine in a new bottle: the doctrine of preemptive strike, also known as the United States can do whatever the hell it wants, and that's official. The war against Iraq has been fought and won, and no weapons of mass destruction have been found, not even a little one.
All of us are many different people over time. We have our childhood selves, people that we remember, but they're very different to our adult selves and the way that we create our own naratives is not that dissimilar, I think, to how a biographer structures their narrative of a life.
In Trinidad, where as new arrivals we were a disadvantaged community, that excluding idea was a kind of protection; it enabled us - for the time being, and only for the time being - to live in our own way and according to our own rules, to live in our own fading India.
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