A Quote by Donald Cargill

But He Himself hath sealed your sufferings, and their thus saying condemns God, and His sealing condemns them. — © Donald Cargill
But He Himself hath sealed your sufferings, and their thus saying condemns God, and His sealing condemns them.
Whoever teaches differently from what I have taught, or whoever condemns me therein, he condemns God and must remain a child of hell.
The fate that condemns or saves one sooner or later often condemns or saves another.
How so? Briefly, apart from the gospel and outside of Christ, the law is my enemy and condemns me. Why? Because God is my enemy and condemns me. But with the gospel and in Christ, united to him by faith, the law is no longer my enemy but my friend. Why? Because now God is no longer my enemy but my friend, and the law, his will—the law in its moral core, as reflective of his character and of concerns eternally inherent in his own person and so of what pleases him—is now my friendly guide for life in fellowship with God.
Anyone who has fallen into fornication, adultery or any other such bodily impurity, should desist from this revolting filth and cleanse himself through confession, tears, fasting and the like. For God judges unrepentant fornicators and adulterers. He condemns them, dismisses them and consigns them to hell, unquenchable fire and other never-ending punishments, saying, 'Let the impure and accursed be taken away, lest they see and enjoy the glory of the Lord' (cf. Isa. 26:10 LXX).
The fox condemns the trap, not himself.
What man condemns in others, he attracts to himself.
When you are subjected to the malicious and furious violence of the passions, and to the harassments of the Devil, during the fulfillment of various works for God, accept these sufferings as sufferings for the name of Christ, and rejoice in your sufferings, thanking God; for the Devil is preparing you, without knowing it himself, the most shining crowns from the Lord.
If man looks within himself he must perceive two things: a law of right, and that which it condemns.
It is the grace of God, that shows and condemns the sin that humbles us.
The malcontent is neither well, full nor fasting; and though he abounds with complaints, yet nothing dislikes him but the present; for what he condemns while it was, once passed, he magnifies and strives to recall it out of the jaw of time. What he hath he seeth not, his eyes are so taken up with what he wants; and what he sees he careth not for, because be cares so much for that which is not.
O God and Lord, now the council condemns even Your own act and Your own law as heresy, since You Yourself did lay Your cause before Your Father as the just judge, as an example for us, whenever we are sorely oppressed.
Thus to share in the sufferings of Christ is, at the same time, to suffer for the kingdom of God. In the eyes of the just God, before his judgment. Those who share in the sufferings of Christ become worthy of this kingdom.
He who seeks forgiveness of his sins loves humility, but if he condemns another he seals his own wickedness.
As Paul argues, it is the righteousness of God that is revealed in the law, and this condemns us all (Ro 1:18 - 3:20), while the gospel reveals the righteousness from God, namely, that we "are justified by his grace as a gift, through the redemption that is in Christ Jesus" (Ro 3:24).
Whatever the world condemns you for, make it your own. It is yourself.
The sum is, that the worship of God must be spiritual, in order that it may correspond with His nature. For although Moses only speaks of idolatry, yet there is no doubt but that by synecdoche, as in all the rest of the law, he condemns all fictitious services which men in their ingenuity have invented.
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