A Quote by Donald Hall

If work is no antidote to death, nor a denial of it, death is a powerful stimulus to work. Get done what you can. — © Donald Hall
If work is no antidote to death, nor a denial of it, death is a powerful stimulus to work. Get done what you can.
Someone's killed 100,000 people. We're almost going, "Well done! You killed 100,000 people? You must get up very early in the morning! I can't even get down the gym. Your diary must look odd: 'Get up in the morning, death, death, death, death, death, death, death - lunch - death, death, death - afternoon tea - death, death, death - quick shower ...' "
I don't necessarily view death as something negative. Death gives meaning to life. Living in fear of death is living in denial. Actually, it's not really living at all, because there is no life without death. It's two sides of the one. You can't pick up one side and say, I'm just going to use the 'heads' side. No. It doesn't work like that. You have to pick up both sides because nothing is promised to anyone in this world besides death.
The premonition of death may for many be a stimulus to novelty of experience: the imminence of death serves to sweep away the inessential preoccupations for those who do not flee from the thought of death into triviality.
Lots of people there seemed to be in denial, in absolute denial, of death - everybody's pretending that death doesn't happen in L.A.; if you do enough exercise and take enough wheatgrass and have your pill every day, you might not die.
I'd like to get the sex thing over with, but I realized I'm not done with it. You should never will a change in your work - you have to work an idea to death. I often find that the best things happen when you're near the end.
My interest in my work dies a sudden and violent death when the work is done.
How he lies in his rights of a man! Death has done all death can. And absorbed in the new life he leads, He recks not, he heeds Nor his wrong nor my vengeance; both strike On his senses alike, And are lost in the solemn and strange Surprise of the change.
Celebrate my death for the good times I've had, For the work that I've done and the friends that I've made. Celebrate my death, of whom it could be said, "She was a working class woman, and a red."
I think ancient cultures incorporated death into the experience of life in a more natural way than we have done. In our obsessive focus on youth, on celebrity, our denial of death makes it harder for people who are grieving to find a place for that grief.
Jesus rejected hatred because he saw that hatred meant death to the mind, death to the spirit, and death to communion with his Father. He affirmed life; and hatred was the great denial.
They say that war is death's best friend, but I must offer you a different point of view on that one. To me, war is like the new boss who expects the impossible. He stands over your shoulder repeating one thin, incessantly: 'Get it done, get it done.' So you work harder. You get the job done. The boss, however, does not thank you. He asks for more.
We tend to suffer from the illusion that we are capable of dying for a belief or theory. What Hagakure is insisting is that even in merciless death, a futile death that knows neither flower nor fruit has dignity as the death of a human being. If we value so highly the dignity of life, how can we not also value the dignity of death? No death may be called futile.
Religion, in one sense, is a life of self-denial, just as husbandry, in one sense, is a work of death.
Art is an action against death. It is a denial of death.
We breathe, sleep, drink, eat, work and then die! The end of life is death. What do you long for? Love? A few kisses and you will be powerless. Money? What for? To gratify your desires. Glory? What coems after it all? Death! Death alone is certain.
For those who live neither with religious consolations about death nor with a sense of death (or of anything else) as natural, death is the obscene mystery, the ultimate affront, the thing that cannot be controlled. It can only be denied.
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