A Quote by Donald Miller

It was a haunting feeling, the sort of sensation you get when you wonder whether you are two people, the other of which does things you can't explain, bad and terrible things.
Always, with any sort of politics, which is why we haven't got any, you get extremists, and once you get extremists, you get people doing great things and terrible things... for every following of some sort, you get followers who distort things.
The world's a hard place, Danny. It don't care. It don't hate you and me, but it don't love us, either. Terrible things happen in the world, and they're things no one can explain. Good people die in bad, painful ways and leave the folks that love them all alone. Sometimes it seems like it's only the bad people who stay healthy and prosper. The world don't love you, but your momma does and so do I.
Do you not think that there are things which you cannot understand, and yet which are; that some people see things that others cannot? But there are things old and new which must not be contemplate by men´s eyes, because they know -or think they know- some things which other men have told them. Ah, it is the fault of our science that it wants to explain all; and if it explain not, then it says there is nothing to explain.
Let’s take this figure of the feminist killjoy seriously. Does the feminist kill other people’s joy by pointing out moments of sexism? Or does she expose the bad feelings that get hidden, displaced, or negated under public signs of joy? Does bad feeling enter the room when somebody expresses anger about things, or could anger be the moment when the bad feelings that circulate through objects get brought to the surface in a certain way?
The race thing is sort of a misnomer. It's just the human race, right? That's it. The rest of it, and racism, is socially constructed. Nobody is born racist, no one. What happens is other things that are usually based on power, money, feeling good about yourself, or bad about yourself, those things play into hating other people for whatever reason.
The rights of the people who have done terrible things are hard to defend. You have to keep pointing out, the question is the process to determine whether they've done the terrible things.
From this haunting feeling of being not wanted, which remained a recurrent haunt through life, I found two ways of escape, both of which in changing form also persisted. One was the invention of gods, the other was personal efficiency in work.
Let us consider that we are all partially insane. It will explain us to each other; it will unriddle many riddles; it will make clear and simple many things which are involved in haunting and harassing difficulties and obscurities now.
The way the housing market imploded is obviously not an easy thing to explain. It's a little bit easier in a book - people can take their time, you can sort of go back and reread - but in a movie you've got two hours to not only explain things like collateralized debt obligations, but you also have to make it entertaining.
Two things are terrible in childhood: helplessness (being in other people's power) and apprehension - the apprehension that something is being concealed from us because it is too bad to be told.
We suffer from a hallucination, from a false and distorted sensation of our own existence as living organisms. Most of us have the sensation that "I myself" is a seperate center of feeling and action, living inside and bounded by the physical body-a center which "confronts" an "external" world of people and things, making contact through the senses with a universe both alien and strange.
Love is not a feeling; it's a sensation. Drinking water when you're thirsty is a sensation, not a feeling. Being in nature or swimming in the sea is a sensation, not a feeling. Lying down when you're tired is sensational, not a feeling, although you may say it feels good. Feeling is an emotional interpretation of experience and these sensations don't need interpretation; they are just good or right. Making physical love rightly is a sensation, not a feeling. So is the love of God. The same goes for joy and beauty; both are sensational.'
How does [Mitt Romney] explain all of those terrible things he said, you know, that - to the Kellyanne [Conwey] point.
You have to be careful when it comes to copyrights, whether just sounding like or feeling like something is enough to say you violated their copyrights because there's a lot of music out there, and there's a lot of things that feel like other things that are influenced by other things. And you don't want to get into that thing where all of us are suing each other all the time because this and that song feels like another song.
You know, I think a lot of times what happens when we as actors know we're playing a bad guy is we get into bad guy mode. You know what, man? In real life, bad people do good things too and good people do bad things. So you don't necessarily have to be the stereotypical bad guy to still do bad things.
I have always been curious about other people. I wonder what goes on in their minds, whether they are good, or bad and I wonder about their lives.
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