A Quote by Donald O. Clifton
Back in the 1930s, Carl Jung, the eminent thinker and psychologist, put it this way: Criticism has 'the power to do good when there is something that must be destroyed, dissolved or reduced, but [it is] capable only of harm when there is something to be built.
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Criticism can be effective when there is something that must be destroyed or dissolved, but it is capable only of harm when there is something to be built.
I didn't say wonderful, I say eminent domain is something you need Chris. Eminent domain - if I build a highway - go ahead. I know exactly what you're saying. But if I build a highway, and if something's in the way of the highway, you're going to have to do something with that.
As Carl Jung put it, "In each of us there is another whom we do not know." As Pink Floyd sang, "There's someone in my head, but it's not me."
The roots of love sink down and deep and strike out far, and they are arteries that feed our lives, so we must see that they get the water and sun they need so they can nourish us. And when you put something good into the world, something good comes back to you.
This is something basic to be understood - the ego must come to a peak, it must be strong, it must have attained an integrity - only then can you dissolve it. A weak ego cannot be dissolved. And this becomes a problem.
The labor movement had been pretty much killed in the 1920s, almost destroyed. It revived in the 1930s and made a huge difference. By the late 1930s the business world was already trying to find ways to beat it back.
I find that with any good run on a show with good writers, they put something on paper, and you put something back on film, and that affects what they put on the paper the next time.
If one of you sees, sometime, something unedifying and so much as goes on to pass it on and put it into the heart of another brother, in doing so you not only harm yourself but you harm your brother by putting one more little bit of knavery into his heart. Even if that brother has his mind set on prayer or some other noble activity, and the first arrives and furnishes him with something to prate about, he not only impedes what he ought to be doing, but brings a temptation on him. There is nothing graver or more deadly than this doing harm, not only to himself but also to his neighbor.
Carl Jung tells in one of his books of a conversation he had with a Native American chief who pointed out to him that in his perception most white people have tense faces, staring eyes, and a cruel demeanor. He said: “They are always seeking something. What are they seeking? The whites always want something. They are always uneasy and restless. We don't know what they want. We think they are mad.
The priesthood of God has become the eminent power for good in the world. We are no longer a handful of people on the fringes of society. This great power for good has been entrusted to us, and we must not weaken it by failing in our responsibilities.
Psychics exploit the human beings natural desire that longs for something higher. … The same way a pimp exploits the natural desire to be with the opposite sex…psychics put people in spiritual harm, the same way pimps put people in physical harm.
There's novel reading, and then there's the other kind of reading. Take somebody like Carl Jung, the psychiatrist - now there's somebody worth getting into. With novels, I'm kind of fly by night. It isn't something I can be really consistent with.
Nice criticism is good when it tells you something. A lot of negative "criticism" isn't criticism at all: it's just nasty, "writerly" cliché and invective.
[Carl Gustav] Jung was not right when he said that the unconscious message is always written clearly and so there is no need to seek to discover the distortions, because one must recognize that many dreams are more or less distortions.
Free will is something that people struggle with so much, but it's very simple to me. Carl Jung said at the same moment you're a protagonist in your own life making choices, you also are the spear carrier, or the extra, in a much larger drama. You've got to live with these two opposite ideas at the same time.
Philemon explained how Jung treated thoughts as though they were generated by himself, while for Philemon thoughts were like animals in the forest, or people in a room, or birds in the air. Jung concluded that Philemon taught him psychic objectivity, the reality of the psyche. This helped Jung to understand that there is something in me which can say things that I do not know and do not intend.
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