A Quote by Donald Rumsfeld
Simply because you do not have evidence that something exists does not mean that you have evidence that it doesn't exist.
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There's another way to phrase that and that is that the absence of evidence is not the evidence of absence. It is basically saying the same thing in a different way. Simply because you do not have evidence that something does exist does not mean that you have evidence that it doesn't exist.
The biogeographic evidence for evolution is now so powerful that I have never seen a creationist book, article, or lecture that has tried to refute it. Creationists simply pretend that the evidence doesn't exist.
Two sides to a story exist when evidence exists on both sides of a position. Then, reasonable people may disagree about how to weigh that evidence and what conclusion to form from it. Everyone, of course, is entitled to their own opinion.
We have no rational evidence that there exists another world, but we have a clear feeling that man does not exist only to produce and to consume.
Here is an entirely banal idea that I think has the potential to change the world: Take evidence seriously. Taking evidence seriously does not mean privileging numbers over all other forms of knowledge - theories, narratives, images. Nor does it mean the kind of radical skepticism that questions everything to the point where no action is possible.
As a matter of fact, no one knows that God exists and no one knows that God does not exist. To my mind there is no evidence that God exists - that this world is governed by a being of infinite goodness, wisdom and power, but I do not pretend to know.
The scientific evidence to support their belief that inhaling other people's smoke causes cancer simply does not exist.
We have to be there to get the evidence like what happened in Aleppo when we had evidence. And because the United States didn't send the team, we sent the evidence to the Russians.
An atheist is someone who is certain that God does not exist, someone who has compelling evidence against the existence of God. I know of no such compelling evidence. Because God can be relegated to remote times and places and to ultimate causes, we would have to know a great deal more about the universe than we do now to be sure that no such God exists. To be certain of the existence of God and to be certain of the nonexistence of God seem to me to be the confident extremes in a subject so riddled with doubt and uncertainty as to inspire very little confidence indeed.
When you're dealing with a problem as complex as autism, you have to look at it from many different points of view and assemble evidence from many different vantage points. Biological evidence in humans and in animals, toxicologic evidence, how does the body deal with toxins, and evidence looking at the actual experience in populations.
The physical evidence does not change because of public pressure or personal agenda. Physical evidence does not look away as events unfold nor does it blackout or add to memory. It remains constant and is a solid foundation upon which cases are built.
In all candor, the Court fails to perceive any reason for suspending the power of courts to get evidence and rule on questions of privilege in criminal matters simply because it is the president of the United States who holds the evidence.
I can UNDERSTAND pessimism, but I don't BELIEVE in it. It's not simply a matter of faith, but of historical EVIDENCE. Not overwhelming evidence, just enough to give HOPE, because for hope we don't need certainty, only POSSIBILITY.
Actually, he gave false evidence [of chemical weapons]. In this case,[John] Kerry didn't even present any evidence. He talked "we have evidence" and he didn't present anything. Not yet, nothing so far ; not a single shred of evidence.
It ill becomes any of us to take the attitude that all evidence for God is false evidence, beneath consideration, simply by virtue of its being evidence for God, or even by virtue of its being outside the purview of science.
I destroy because for me everything that proceeds from reason is untrustworthy. I believe only in the evidence of what stirs my marrow, not in the evidence of what addresses itself to my reason. I have found levels in the realm of the nerve. I now feel capable of evaluating the evidence. There is for me an evidence in the realm of pure flesh which has nothing to do with the evidence of reason. The eternal conflict between reason and the heart is decided in my very flesh, but in my flesh irrigated by nerves.
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