A Quote by Donna Douglas
I speak for a lot of church groups, youth groups, schools, colleges and do personal appearances. I've done conventions and trade shows. A lot of different little hats.
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I did a lot of little girl groups here and there just to get more comfortable on stage. When you're in girl groups, it's a lot different because if you mess up, there's someone on stage to back you up, and finally I got to a point where I knew I could do it on my own.
The different Washington, D.C.-based groups and the different special interest groups, they all want to be able to pick who they want to be a senator. They don't speak for everyone, and they definitely don't speak for Oklahomans.
Putin has been - and with a lot of the groups, the conservative groups, the more extreme conservative groups that underlie Trump, he's a bit of a hero because he speaks for traditional values, he's against the global institutions.
I think there has been an unfortunate tendency for a lot of different groups to forget that distinction between natural law and revealed truth and to say: Our complete agenda is to be enacted into laws governing the entire society. Many different religious groups claim that authority, not only Catholics. A lot of different Protestant groups as well are stepping forward to say: Here is our agenda, it is a moral agenda, ergo it must be enacted into law. I think that the distinction between natural law and more ultimate kinds of doctrine is being lost.
It is intended to signify a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. The objectives of such a plan would be the disintegration of the political and social institutions, of culture, language, national feelings, religion, and the economic existence of national groups, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups.
It's just as important to work on the little muscle groups as well as the big muscle groups. People, when they train, go to gyms. I call them 'nightclub bodies' - ginormous up top, and legs are little sticks. You see a lot of people, and they forget you can't leave the little muscles behind.
I think when hip hop first started, people were open to it, and groups like Public Enemy and there was groups like Poor Righteous Teachers and all these people who were spitting a lot of knowledge, a lot of history, questioning a lot of societal barriers was starting to be super popular.
Typically cult groups target universities and colleges. Most likely those schools that maintain campus housing.
I've always loved playing live shows. I love traveling, seeing the country. I've made a lot of lifelong friends on the road at shows. It's so neat to see that so many of our fans have become friends. There are these nice little groups of "X People" everywhere.
In the States, there has been, compared to the Sixties and Seventies, a huge retrenchment - not just in poetry - into the personal. A withdrawal from thinking in terms of social and collective values, needs and solutions. The consciousness-raising groups of the women's movement, for instance, becoming "support-groups" or therapy groups.
The cool thing for me is, I go to a lot of conventions - a lot of science fiction conventions like Comic-Con - and there are always a lot of attendants of color. And I think some people believe that black people or people of color are not into science fiction or hero shows or genre shows.
American cities are kind of difficult contexts to work in. They are politically complex. There are a lot of different interest groups. It takes immense political skill to get anything done at all.
I don't have any records from back in 2002, but when people called and asked me to speak to groups, I went and spoke to groups.
Slang has different functions: many of the words we use are playful and a lot are tribal - we speak the same way as the groups we are part of. A great deal are also euphemistic, so it's no surprise that a third of us are perplexed by their meanings and origins.
I do not want church groups controlling the schools of our country. They must remain free.
That is why we are working with these various groups that have volunteers. We can get a lot of these things done. Nobody has dropped out, and a lot of people would like to join. We now know what each other does.
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