A Quote by Donna Freitas

To create a community where faith matters not just in theory but in reality, faith has to be a public value, not just a private one. — © Donna Freitas
To create a community where faith matters not just in theory but in reality, faith has to be a public value, not just a private one.
Those who embrace belief in Christ Jesus are bound together in Him, in a real yet incomplete way, in his Body, the Church. Faith is never a solitary activity, nor can it be simply private. Faith in Christ always draws us into a community and has a public dimension.
We need people who truly live their faith, represent their faith, speaking to the issues of faith through a faith prism as opposed to just having folks talking about faith when there is a crisis.
I'm not a member of any faith community, and I think faith is a deeply personal issue that individuals should deal with in their private lives.
For most mothers, vaccinations become a matter of faith - faith in pharmaceutical companies, faith in public health officials - and I think there's been an erosion of faith.
Faith is not logical. But it isn't illogical either. Faith is theological. It does not ignore reality; it just adds God into the equation.
My work...is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention from faith, and this for the sake of faith in faith itself.
Thanks in large measure to the ACLU, the belief that there is a wall of separation between faith and state, not just church and state, is endemic. The exercise of religious faith in the public square is not prohibited; only the federal imposition of a particular faith. Hardly anyone any longer knows the difference.
To think that a Catholic bishop must answer to a civil authority over matters of faith is abominable. It is abhorrent to me, to other Catholics, and to every member of every faith community.
Our faith is faith in someone else's faith, and in the greatest matters this is most the case.
For the sacrificed, in the hour of sacrifice, only one thing counts: faith-alone among enemies and skeptics. Faith, in spite of the humiliation which is both the necessary precondition and the consequence of faith, faith without any hope of compensation other than he can find in a faith which reality seems so thoroughly to refute.
Faith is a belief in the unknown. Faith heals, faith creates, faith works wonders, faith moves mountains. Faith is the searchlight for God-finding.
It is not great faith, but true faith, that saves; and the salvation lies not in the faith, but in the Christ in whom faith trusts...It is not the measure of faith, but the sincerity of faith, which is the point to be considered.
Nothing is more dangerous to one's own faith than the work of an apologist. No doctrine of that faith seems to me so spectral, so unreal as one that I have just successfully defended in a public debate.
There is no such thing as a lack of faith. We all have plenty of faith, it's just that we have faith in the wrong things. We have faith in what can't be done rather than what can be done. We have faith in lack rather than abundance but there is no lack of faith. Faith is a law.
For strictly scientific or technological purposes all this is irrelevant. On a pragmatic view, as on a religious view, theory and concepts are held in faith. On the pragmatic view the only thing that matters is that the theory is efficacious, that it 'works' and that the necessary preliminaries and side issues do not cost too much in time and effort. Beyond that, theory and concepts go to constitute a language in which the scientistic matters at issue can be formulated and discussed.
Obedience is the only reality. It is faith visible, faith acting, and faith manifest. It is the test of real discipleship among the Lord's people.
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