A Quote by Doris Egan

You talk to God, you're religious. God talks to you, you're psychotic. — © Doris Egan
You talk to God, you're religious. God talks to you, you're psychotic.
If you tell people you talk to God, they'll think you're religious, but if you say God talks to you, it's ten to one they'll think you're crazy.
It's a funny thing, when you talk to God, you're religious, but when he talks to you, you're a psychopath.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path. There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
In our prayers, we talk to God, in our Bible study, God talks to us, and we had better let God do most of the talking.
Why is it that when we talk to God we're said to be praying but when God talks to us we're schizophrenic?
When we talk to god, it's prayer. When god talks to us, it's schizophrenia.
When we talk to God, we're praying. When God talks to us, we're schizophrenic.
We talk to God--that is prayer; God talks to us--that is inspiration.
If you talk to God, you are praying; If God talks to you, you have schizophrenia.
If a man wants to be always in God's company, he must pray regularly and read regularly. When we pray, we talk to God; when we read, God talks to us.
As soon as we try to write the simplest sentence about God, we find ourselves in anxious perplexities, but when we stop trying to write about God and talk with God, God is there and we can talk with God.
When I was in my teens I had a series of intensely religious experiences. They deepened my sense of God as the creator of all things. And they also deepened my sensitivity towards creation itself so that concern for God's creatures and animal rights followed from that. Some people think I'm an animal rights person who just happens, almost incidentally, to be religious. In fact, it's because I believe in God that I'm concerned about God's creatures. The religious impulse is primary.
Everyone talks about religious liberty, but no one believes it. So let us be blunt about it: we must use the doctrine of religious liberty to gain independence for Christian schools until we train up a generation of people who know that there is no religious neutrality, no neutral law, no neutral education, and no neutral civil government. Then they will get busy in constructing a Bible-based social, political, and religious order which finally denies the religious liberty of the enemies of God.
If the dead talk to you, you are a spiritualist; if God talks to you, you are a schizophrenic.
I am not religious, but I am a pious man... A religious man has a definite religion. He says "God is there" or "God is there," "God is there." "Your god is not my god, and that's all." But the pious man, he just looks out with awe, and says, "where is God?" And "well, I don't understand it and I would like to know what this creation really means." That is a pious man, who is really touched by the greatness of nature and of the creation.
God is my best friend. I talk to God every day. And no one can tell me how to talk to God - not no imam, not no priest, not no rabbi, no pastor.
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