A Quote by Doris Janzen Longacre

If it hasn't already done so, the church... must recognize that it lives in a pagan society; it must seek for values and norms not shared by society. In short, it will either recover the Christian doctrine of nonconformity or cease to have any authentic Christian voice.
We really have no choice but to pray and encourage a return to an America steeped in Judeo-Christian values. It is either that or taking our chances in a society with no values at all. For all Americans the former carries certain risks, but the latter spells certain doom. For now, we should not be deflected by theological debate from the life-saving tasks awaiting us. There is work to be done. We must ensure that America will continue to be part of God's plan for the world.
There is a calamitous difference between a people who have been immersed in paganism for centuries and a post-Christian society. While the culture of the latter may carry a deep tradition influenced by Christian values, its posture of rebellion will give it a direction that is more explicitly and consciously anti-Christian.
We no longer live in a post-Christian society, we live in an anti-Christian society, one in which the Christian faith is dismissed or ridiculed and Christians are considered suspect and their motives and behavior berated.
For a Christian to be a Christian, he must first be a sinner. Being a sinner is a prerequisite for being a church member. The Christian church is one of the few organizations in the world that requires a public acknowledgement of sin as a condition for membership.
Stabilizing the euro is one thing, healing the culture that surrounds it is another. A world in which material values are everything and spiritual values nothing is neither a stable state nor a good society. The time has come for us to recover the Judeo-Christian ethic of human dignity in the image of God.
We need more than individual value systems; we need a shared vision. A nation is held together by shared values, shared beliefs, shared attitudes. That is what enables a people to maintain a cohesive society despite the tensions of daily life. That is what enables them to rise above the conflicts that plague any society.
That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.
The organic constitution of the Church is not immutable; but Christian society, just as human society, is subject to perpetual evolution.
It is very hard not to see extensive and basic similarities between these (Pagan) religions and the Christian Religion. But somehow Christian scholars have managed not to see it, and this, one must suspect, for dogmatic reasons.
If the polls are right, our Judeo-Christian heritage is no longer the foundation of our values. We have become a post-Christian society.
When a man who accepts the Christian doctrine lives unworthily of it, it is much clearer to say he is a bad Christian than to say he is not a Christian.
The short interregnum of civil society built on the ruins of the Bastille came to its end with the establishment of the Jews as the new Priestly caste. The alternative Church of our society, the Jews, survived in abeyance for hundreds of years. As long as the Christian Church attended to the discourse, the Jews plainly had no chance to compete; but when its power was broken by liberty-seekers, the alternative arrangement came forward.
If the Christian church is to move responsibly towards the future, it must restore or renew its ties with its past. Contemporary Catholic and Protestant radicals want to claim that Christianity means whatever Christian today happen to believe and practice, be it pantheism, unitarianism, or sodomy. The Christian faith has suffered immeasurable harm because of the tendency of people to use the word Christian in a careless and non-historical way. Nothing in this argument would preclude liberal Protestants and Catholics from developing and practicing any religion they like.
The mission of Christian humility in social life is not merely to edify, but to keep minds open to many alternatives. The rigidity of a certain type of Christian thought has seriously impaired this capacity, which nonviolence must recover.
While the Christian message is increasingly becoming less acceptable in fashionable society, we must be always living according to Scripture and prepared to be apologists for Jesus Christ in all aspects of our lives.
The church has an unconditional obligation to the victims of any ordering society, even if they do not belong to the Christian community.
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