A Quote by Dorothea Dix
Society during the last hundred years has been alternately perplexed and encouraged respecting the two great questions: how shall the criminal and pauper be disposed of in order to reduce crime and reform the criminal on the one hand and, on the other, to diminish pauperism and restore the pauper to useful citizenship?
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Society, during the last hundred years, has been alternately perplexed and encouraged, respecting the two great questions -how shall the criminal and pauper be disposed of, in order to reduce crime and reform the criminal on the one hand, and, on the other, to diminish pauperism and restore the pauper to useful citizenship?
In existing criminology there are concepts: a criminal man, a criminal profession, a criminal society, a criminal sect, and a criminal tribe, but there is no concept of a criminal state, or a criminal government, or criminal legislation. Consequently what is often regarded as "political" activity is in fact a criminal activity.
A reform in the system of criminal jurisprudence, by which the death penalty shall no longer be inflicted . . . and by which our so-called prisons shall be virtually transformed into vast reformatory workshops, from which the unfortunate may emerge to be useful members of society, instead of the alienated citizens they now are.
By assigning his political rights to the state the individual also delegates his social responsibilities to it: he asks the state to relieve him of the burden of caring for the poor precisely as he asks for protection against criminals. The difference between pauper and criminal disappears - both stand outside society.
There are two things that matter in a criminal investigation of a subject.What did the person do, and when they did that thing, what were they thinking? When you look at the hundred-years-plus of the Justice Department investigation and prosecution of mishandling of classified information, those two questions are obviously present.
Punishment is not for revenge, but to lessen crime and reform the criminal.
A criminal is twice a criminal when he adds hypocrisy to his crime.
I've always been tremendously interested in criminal law. It goes to a deep interest I have in prisons and the criminal element, and what we do as a society with it. I've always been touched by the idea of criminality.
Society prepares the crime; the criminal commits it.
Everyone is a criminal! We are beset on all sides by antirevolutionary forces. Naturally, then, humans fall into three categories: the criminal, the not-yet-criminal, and the not-yet-caught.
What was my great sin? To have revealed the private property of the bank - well if this is being a criminal, then maybe I'm a great criminal.
That it is not enough to catch a criminal and get them convicted and so on, because the victim remains with the consequences of the crime. Something needs to be done. Let's complete that process, interact with civil society about this, so that we will specify what is it that we do in the context of that Charter that would then make this positive impact on people who might have been affected by crime.
A woman questions the man who loves exactly as a judge questions a criminal. This being so, a flash of the eye, a mere word, an inflection of the voice or a moment's hesitation suffice to expose the fact, betrayal or crime he is attempting to conceal.
Am I a criminal? The world knows I'm not a criminal. What are they trying to put me in jail for? You've lost common sense in this society because of religious fanaticism and dogma.
Given the inefficiencies of what DC laughingly calls the 'criminal justice system,' I think we can safely assume that 95 percent of the black males in that city are semi-criminal or entirely criminal.
Between the years of ninety-two and a hundred and two, however, we shall be the ribald, useless, drunken, outcast person we have always wished to be. We shall have a long white beard and long white hair; we shall not walk at all, but recline in a wheel chair and bellow for alcoholic beverages; in the winter we shall sit before the fire with our feet in a bucket of hot water, a decanter of corn whiskey near at hand, and write ribald songs against organized society... We look forward to a disreputable, vigorous, unhonoured, and disorderly old age.
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