A Quote by Dorothy Canfield Fisher
the most elementary experience of life proves that the effects of compulsion last exactly as long as the physical or moral club can be applied.
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God has ordained that Satan have a long leash with God holding on to the leash because he knows that when we walk in and out of those temptations, struggling with both the physical effects that they bring and the moral effects that they bring, more of God's glory will shine.
Moral decay first hampers and then strangles honest government, regular commerce, and even the ability to take genuine pleasure in the goods of this world. Compulsion is applied from above as self-discipline relaxes below, and the last liberties expire under the weight of a unitary state.... Since religion has lost its empire over the souls of men, the most prominent boundary that divided good from evil is overthrown; kings and nations are guided by chance and none can say where are the natural limits of despotism and the bound of license.
Nearly everybody nowadays accepts the 'causal completeness of physics' - every physical event (or at least its probability) has a full physical cause. This leaves no room for non-physical things to make a causal difference to physical effects. But it would be absurd to deny that thoughts and feelings (and population movements and economic depressions . . .) cause physical effects. So they must be physical things.
The haughty American nation ... makes the Negro clean its boots and then proves the moral and physical inferiority of the Negro by the fact that he is a bootblack.
The mind cannot support moral chaos for long. Men are under as strong a compulsion to invent an ethical setting for their behavior as spiders are to weave themselves webs.
The mind cannot support moral chaos for long. Men are under as strong a compulsion to invent an ethical setting for their behavior as spiders are to weave themselves webs
Creativity is the vulnerability to spiritual and physical sensation, and to experience, combined with and acting upon a certain level of skill, combined with the compulsion or longing or need or desire to give.
Life is short - while we speak it flies; enjoy, then, the present, and forget the future; such is the moral of ancient poetry, a graceful and a wise moral - indulged beneath a southern sky, and all deserving, the phrase applied to it - the philosophy of the garden.
The combination of physical strength and moral sincerity combined with tenderness of heart is exactly what is wanted in a husband.--Ameila Peabody
A century ago mainstream science was still quite happy to countenance vital and mental powers which had a 'downwards' causal influence on the physical realm in a straightforwardly interactionist way. It was only in the middle of the last century that science finally concluded that there are no such non-physical forces. At which point a whole pile of smart philosophers (Feigl, Smart, Putnam, Davidson, Lewis) quickly pointed out that mental, biological and social phenomena must themselves be physical, in order to produce the physical effects that they do.
Guru Arjun tells us that the truth we seek is within ourselves, and I agree. The answers to many of our greatest desires, needs, and longings are inside. We only need to know how to retrieve them. The most powerful vehicle for retrieving our longed for answers is applied intelligence, which is the combination of information and experience. Applied intelligence brings true wisdom because it includes experience, usually on a deep level.
Preaching is the expression of moral sentiments applied to the duties of life.
I do what I can to convey what I experience before nature and most often, in order to succeed in conveying what I feel, I totally forget the most elementary rules of painting, if they exist that is.
How can an act done under compulsion have any moral element in it, seeing that what is moral is the free act of an intelligent being?
It would seem to me that If this physical life, of which we are now aware, does indeed comprise the entirety of human experience, then what we seem to intuitively know to be true is entirely backwards. For if this is the case, then it must be the despicable tyrant, free of any moral values, and not the selfless compassionate who sacrifices himself for the good of mankind that is truly the one most deserving of our reverence and emulation.
I do think that if you are trying to think empirically about the relationship between conscious experience and the underlying physical reality, wine provides an excellent practical example. Winemakers manipulate the chemicals they are dealing with in a way that is very sensitive to the kinds of effects it will have on the subjective experience of tasters - this is not an accident.
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