A Quote by Dorothy Day

I felt that the Church was the Church of the poor,... but at the same time, I felt that it did not set its face against a social order which made so much charity in the present sense of the word necessary. I felt that charity was a word to choke over. Who wanted charity? And it was not just human pride but a strong sense of man's dignity and worth, and what was due to him in justice, that made me resent, rather than feel pround of so mighty a sum total of Catholic institutions.
It is true that there is a thing crudely called charity, which means charity to the deserving poor; but charity to the deserving is not charity at all, but justice. It is the undeserving who require it, and the ideal either does not exist at all, or exists wholly for them.
When we want to help the poor, we usually offer them charity. Most often we use charity to avoid recognizing the problem and finding the solution for it. Charity becomes a way to shrug off our responsibility. But charity is no solution to poverty. Charity only perpetuates poverty by taking the initiative away from the poor. Charity allows us to go ahead with our own lives without worrying about the lives of the poor. Charity appeases our consciences.
Charity feeds the poor, so does pride; charity builds an hospital, so does pride. In this they differ: charity gives her glory to God; pride takes her glory from man.
Everything made so much sense. This is the beauty of the Qur'an; it asks you to reflect and reason....When I read the Qur'an further, it talked about prayer, kindness and charity. I was not a Muslim yet, but I felt the o­nly answer for me was the Qur'an and God had sent it to me.
In a word: charity cannot be neutral, antiseptic, indifferent, lukewarm or impartial! Charity is infectious, it excites, it risks and it engages! For true charity is always unmerited, unconditional and gratuitous!
Anticipate charity by preventing poverty; assist the reduced fellow man, either by a considerable gift or a sum of money or by teaching him a trade or by putting him in the way of business so that he may earn an honest livelihood and not be forced to the dreadful alternative of holding out his hand for charity. This is the highest step and summit of charity's golden ladder.
The one thing that the Catholic Church desires, and that I seek as Bishop of Rome, “the Church which presides in charity”, is communion with the Orthodox Churches.
Many ... begin to make converts from motives of charity, but continue to do so from motives of pride. ... Charity is contented with exhortation and example, but pride is not to be so easily satisfied. ... Whenever we find ourselves more inclined to persecute than persuade, we may then be certain that our zeal has more of pride in it than of charity.
Charity, if you have the means, is a personal choice, but charity which is expected or compelled is simply a polite word for slavery.
Charity unites us to God... There is nothing mean in charity, nothing arrogant. Charity knows no schism, does not rebel, does all things in concord. In charity all the elect of God have been made perfect.
As I "won," I didn't feel the fruits of that. I felt the fruits when I served others, when I gave myself away. . . . I've always seen my life as an experiment. I just want to go to what works. As I felt the charity aspect in my life, the giving aspect, I felt a power and I've walked more into that.
Building virtual classrooms was the brainchild of Charity Dreams. So many people play games online, it's a huge business - and so harnessing the power of the Charity Dreams community to help build classrooms just made a lot of sense.
Charity is commendable; everyone should be charitable. But justice aims to create a social order in which, if individuals choose not to be charitable, people still don't go hungry, unschooled or sick without care. Charity depends on the vicissitudes of whim and personal wealth; justice depends on commitment instead of circumstance.
We often equate charity with visiting the sick, taking in casseroles to those in need, or sharing our excess with those who are less fortunate. But really, true charity is much, much more. Real charity is not something you give away; it is something that you acquire and make a part of yourself. And when the virtue of charity becomes implanted in your heart, you are never the same again.
I think that as many Catholics, you have a complicated relationship with the church. When my brother died, I felt like there couldn't be a God. I just felt that way and for a couple of years, I just felt turned away from the church.
All the fruits of the Spirit which we are to lay weight upon as evidential of grace, are summed up in charity, or Christian love; because this is the sum of all grace. And the only way, therefore, in which any can know their good estate, is by discerning the exercises of this divine charity in their hearts; for without charity, let men have what gifts you please, they are nothing.
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