A Quote by Dorothy L. Sayers
It seems to me quite disastrous that the idea should have got about that Christianity is an other-worldly, unreal, idealistic kind of religion that suggests that if we are good we shall be happy. On the contrary, it is fiercely and even harshly realistic, insisting that there are certain eternal achievements that make even happiness look like trash.
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In a true partnership, the kind worth striving for, the kind worth insisting on, and even, frankly, worth divorcing over, both people try to give as much or even a little more than they get. 'Deserves' is not the point. And 'owes' is certainly not the point. The point is to make the other person as happy as we can, because their happiness adds to ours. The point is -- in the right hands, everything that you give, you get.
Religion does a lot of good, especially the loving kind, like at Grace Church. I know people who went to a more liberal kind of Christianity and were happy with that. The problem is, for me, there was a process involved in moving from Pentecostalism to a more liberal theology, like Grace Church. What makes me different is that process didn't stop, and it took me all the way. In the end, I couldn't help feeling that all religion, even the most loving kind, is just a speed bump in the progress of the human race.
Religion! Is what you hear at church religion? Is that which can bend and turn, and descend and ascend, to fit every crooked phase of selfish, worldly society, religion? Is that religion which is less scrupulous, less generous, less just, less considerate for man, than even my own ungodly, worldly, blinded nature? No! When I look for religion, I must look for something above me, and not something beneath.
If you are really feeling happy, you are feeling happy even if the whole world contradicts you. If the whole world agrees that you are not happy, then too it doesn't matter. Your happiness is real. It cannot be canceled by anybody's opinion. But if your happiness is unreal, it can be canceled by anybody. Even a small child can cancel it. You will be constantly looking towards people. You will be smiling, trying to show that you are happy so that they can say, 'Yes. You are very happy. You look very happy.'
This is how they justify not wanting to strive for self-improvement. It's how they explain their continued inaction. It's just an excuse. There are plenty of video clips on the Internet showing what I really look like. Some people even spread rumors about me and retouch my pictures to hurt me. But I don't take them seriously. I'm even flattered! It's what success is like. I'm happy I seem unreal to them, it means I'm doing a good job.
I feel really - actually - quite terrified about the world as it now exists. The kind of sucking the world dry for a dollar seems to me to be even worse (though it was hard for me to imagine 30 years ago that it could get worse) and the idea that bling and profit over human beings is really more and more a credible idea; people don't even examine it with any kind of question: I find that really terrifying.
The version I got of Christianity was quite confusing to me, even as a child, because there were certain things that didn't add up.
I kind of shy away from that idea of being an actress because it seems to me to be such a cliché. Also, if you want to be a serious actress, then it's quite difficult to make that transition without being the blond bimbo in the opening credits. Maybe I'm being idealistic about acting and the idea that they would hire people purely based on their talent and not on their looks. But I don't know if I would be a very talented actress anyway.
Personally, I've never had it as a goal in life to be happy. Seems impossible to achieve. Even the Declaration of Independence seems to acknowledge this. They talk about the pursuit of happiness, not happiness itself.
I understand you, and I shall not attempt to make you change your mind. I am too old to want to improve the world. I have told you what I think, and that is all. I shall remain your friend even if you act contrary to my convictions, and I shall help you even if I disagree with you.
I look at photos of the Sochi Olympics - even though it sometimes seems like it was just yesterday - that photo doesn't even look like me. It looks like a child. I don't even recognize myself.
The only thing that makes life endurable in this world is human love, and yet, according to Christianity, that is the very thing that we are not to have in the other world. We are to be so taken up with Jesus and angels, that we shall care nothing about our brothers and sisters that have been damned. We shall be so carried away with the music of the harp that we shall not even hear the wail of father and mother. Such a religion is a disgrace to human nature.
I look at a lot of my fights and I'm like, 'man, that was too greedy.' I can even look back on my fights, even the good ones where I got the knockouts, and think, 'I should have probably toned it down a little bit.'
For years [H.P] Lovecraft was defined as an atheist. Well, he wasn't saying anything about what he really was at all. He wasn't even an agnostic. That's exactly what the situation is, in other words, when you enter an eternal realm. You've got to know there is no religion.
There are two things that have to happen before an idea catches on. One is that the idea should be good. The other is that it should fit in with the temper of the age. If it does not, even a good idea may well be passed by.
Please tell me a story about a girl who gets away." I would, even if I had to adapt one, even if I had to make one up just for her. "Gets away from what, though?" "From her fairy godmother. From the happy ending that isn't really happy at all. Please have her get out and run off of the page altogether, to somewhere secret where words like 'happy' and 'good' will never find her." "You don't want her to be happy and good?" "I'm not sure what's really meant by happy and good. I would like her to be free. Now. Please begin.
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