A Quote by Dorothy L. Sayers
We ought to recognise the profound gulf between the work to which we are 'called' and the work we are forced into as a means of livelihood.
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Now in regard to trades and other means of livelihood, which ones are to be considered becoming to a gentleman and which ones are vulgar, we have been taught, in general, as follows. First, those means of livelihood are rejected as undesirable which incur people's ill-will, as those of tax-gatherers and usurers. Unbecoming to a gentleman, too, and vulgar are the means of livelihood of all hired workmen whom we pay for mere manual labour, not for artistic skill; for in their case the very wage they receive is a pledge of their slavery.
What we call creative work, ought not to be called work at all, because it isn't. I imagine that Thomas Edison never did a day's work in his last fifty years.
Leadership does take work. And it should. If you aspire to be a leader, you ought to treat leadership as a craft, you ought to become a student of it, and you ought to work at it. And if you're not willing to work at it, well, you get what you give.
Work is the greatest means of education. To train children to work, to work systematically, to love work, and to put their brains into work, may be called the end and aim of schools. In education, no work should be done for the sake of the thing done, but for the sake of the growing mind.
I can only work between the hours of 8:30 and 4:30, because that's when the kids are at school. So I get to do all my work and have all of my fun in that time, which means just sitting on a chair, typing, alternately clicking between writing a column and being on Twitter, and smoking as many cigarettes as I can before my lungs give out.
Part of the way the work world works is not so much creating a separation between your work and your free time, but creating the illusion of a separation between your work and your free time. Every day is the weekend for me, which means I'm always busy.
What did our Lord do by his Passion, Death, and Resurrection? He bridged that gulf which exists between God and man, a gulf which can only be bridged by him.
It seems to me, and I am personally convinced, that the Church must never speak from a position of strength. [These are shocking words.] It ought not to be one of the forces influencing this or that state. The Church ought to be, if you will, just as powerless as God himself, which does not coerce but which calls and unveils the beauty and the truth of things without imposing them. As soon as the Church begins to exercise power, it loses its most profound characteristic which is divine love [i.e.] the understanding of those it is called to save and not to smash.
We did a film called 'Kes,' which is about a lad with a talent that nobody can recognise, or that nobody chose to recognise.
A great gulf, however, has been opened between man's material advance and his social and moral progress, a gulf in which he may one day be lost if it is not closed or narrowed.
We don't consider manual work as a curse, or a bitter necessity, not even as a means of making a living. We consider it as a high human function, as the basis of human life, the most dignified thing in the life of the human being, and which ought to be free, creative. Men ought to be proud of it.
The work-life balance is a harsh reality for so many women, who are forced every day to make impossible choices. Do they take their kids to the doctor...and risk getting fired? Do they work weekends so they can afford to send their kids to better childcare...even though it means even less time with their families? Do they take another shift at work, so they can pay for piano lessons for their kids...even though it means they have to stop volunteering for the PTA? It just shouldn't be this difficult to raise healthy families.
Making art now means working in the face of uncertainty; it means living with doubt and contradiction, doing something no one much cares whether you do, and for which there may be neither an audience nor reward. Making the work you want to make means setting aside these doubts so that you may see clearly what you have done, and thereby see where to go next. Making the work you want to make means finding nourishment within the work itself.
I have seen that women are shut out from every means of earning a living that is really remunerative, crowded into certain narrow walks, which, in consequence, are so thronged that the poor creatures are forced to work for the merest pittance.
It is the shared experience - [although] you're the conduit of the sound, the recipient is also in some way the author of the work, because if they weren't the author of the work they wouldn't be able to recognise it as an experience, you could argue. The more distance you can put between yourself and having any kind of objective the more likely it is to appear.
When you look at the truck market in North America, you have to understand the customer, and that's one of the things I think General Motors does really well. There's a big population that buys our trucks. It's their life - or it's their livelihood. Not their lifestyle, their livelihood. It's a work truck.
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