A Quote by Dorothy Parker

Three highballs, and I think I'm St. Francis of Assisi. — © Dorothy Parker
Three highballs, and I think I'm St. Francis of Assisi.

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One cannot imagine St. Francis of Assisi talking about rights.
When I think of some of the great renewals in the church I think of folks like St. Francis and Clare of Assisi who, through their lifestyle, were challenging the patterns of materialism and militarism and it affected the Christianity of their age.
Like dear St. Francis of Assisi I am wedded to Poverty: but in my case the marriage is not a success.
The process of my transformation came to a head with my discovery of St. Francis of Assisi during a pilgrimage I went on with a scout troop from my school.
St. Francis of Assisi taught me that there is a wound in the Creation and that the greatest use we could make of our lives was to ask to be made a healer of it.
I was influenced very much by St. Francis of Assisi, whose idea was to radically live the gospel. He was not a priest, or even a brother. He was a layperson. His whole concept was to emulate Christ through the gospels, and to live it in a radical way.
In the Catholic Worker we must try to have the voluntary poverty of St. Francis, the charity of St. Vincent de Paul, the intellectual approach of St. Dominic, the easy conversations about things that matter of St. Philip Neri, the manual labor of St. Benedict.
I would just like to remember some words of St. Francis of Assisi which I think are really just particularly apt at the moment. 'Where there is discord, may we bring harmony. Where there is error, may we bring truth. Where there is doubt, may we bring faith. And where there is despair, may we bring hope.
St. Francis of Assisi was hoeing his garden when someone asked what he would do if he were suddenly to learn that he would die before sunset that very day. "I would finish hoeing my garden," he replied.
The whole world feels that it knows Francis, not so much because he follows Francis of Assisi but because he is always himself. We have seen him pay his own hotel bill and heard that Francis called Buenos Aires for a pair of ordinary black shoes, like John XXIII, who preferred stout peasant shoes to the traditional papal footwear.
As much as I loved the model of St. Francis, I realized that I couldn't afford to be poor, because unlike St. Francis, I'm not celibate. I was enlightened that God's call to me was not poverty but generosity and simplicity. And I had to go back to the lesson I learned from my parents: that is, simplicity.
Having grown up Protestant, I was unfamiliar with St. Francis. Then I watched the movie Brother Sun, Sister Moon... I just became fascinated with the character of St. Francis. What I saw in that movie was a man who had fallen in love with God, someone for whom God was everything.
Having grown up Protestant, I was unfamiliar with St. Francis. Then I watched the movie 'Brother Sun, Sister Moon'... I just became fascinated with the character of St. Francis. What I saw in that movie was a man who had fallen in love with God, someone for whom God was everything.
St. Seraphim, like Francis of Assisi, talked to animals. One day two nuns saw him deep in conversation with a bear. The bears of the Russian forests are very ferocious, and the two women were terrified. But Seraphim reassured them and showed them that he who is sanctified lives in peace with all creation, just as Adam did before the Fall.
What St. Francis and St. Dominic have done, that, by God's grace, I will do.
Ethics has not only to do with mankind but with the animal creation as well. This is witnessed in the purpose of St. Francis of Assisi. Thus we shall arrive that ethics is reverence for all life. This is the ethic of love widened universally. It is the ethic of Jesus now recognized as a necessity of thought...Only a universal ethic which embraces every living creature can put us in touch with the universe and the will which is there manifest.
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