A Quote by Dorothy Thompson
Inventive man has invented nothing -- nothing from scratch. If he has produced a machine that in motion overcomes the law of gravity, he learned the essentials from the observation of birds.
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There is nothing very odd about lambs disliking birds of prey, but this is no reason for holding it against large birds of prey that they carry off lambs. And when the lambs whisper among themselves, "These birds of prey are evil, and does this not give us a right to say that whatever is the opposite of a bird of prey must be good," there is nothing intrinsically wrong with such an argument-though the birds of prey will look somewhat quizzically and say, We have nothing against these good lambs; in fact, we love them; nothing tastes better than a tender lamb.
The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.
God loved the birds and invented trees. Man loved the birds and invented cages.
Evolutionism as taught by Darwinism has nothing to say about how life originated. Has nothing to say about how the governing principles in the universe, gravity, thermodynamics, motion, how those originated. It's got some gigantic missing pieces.
Because there is a law such as gravity, the universe can and will create itself from nothing.
To those who think that the law of gravity interferes with their freedom, there is nothing to say.
The same law takes place in a system, consisting of many bodies, as in one single body, with regard to their persevering in their state of motion or of rest. For the progressive motion, whether of one single body or of a whole system of bodies, is always to be estimated from the motion of the center of gravity.
In nature nothing remains constant. Everything is in a perpetual state of transformation, motion, and change. However, we discover that nothing simply surges up out of nothing without having antecedents that existed before. Likewise, nothing ever disappears without a trace, in the sense that it gives rise to absolutely nothing existing in later times.
Nothing in the world is as soft and yielding as water. Yet for dissolving the hard and inflexible, nothing can surpass it. The soft overcomes the hard; the gentle overcomes the rigid. Everyone knows this is true, but few can put it into practice. Therefore the Master remains serene in the midst of sorrow. Evil cannot enter his heart. Because he has given up helping, he is people's greatest help. True words seem paradoxical.
There is nothing more guaranteed to reduce a man to the essentials than to live beneath the sky.
Because there is a law such as gravity, the Universe can and will create itself from nothing. Spontaneous creation is the reason there is something rather than nothing, why the Universe exists, why we exist. It is not necessary to invoke God to light the blue touch paper and set the Universe going.
Koschei, Koschei,” she whispered. “What would I have been if I had never seen the birds? I am no one; I am nothing. I am a blank paper on which you and your magic wrote a girl. Just the kind of girl you wanted, all hungry and hurt and needing. A machine for loving you. Nothing in me was not made by you.
So, I'm not the only one who believes that there is such a thing as "the law of gravity," and if it's a law, it can be violated. If you hit the ground at 120 mph from 1,000 feet, you will suffer the consequences of violating what physics.about.com calls the law of gravity.
The art of beautiful motion is far and away the oldest. Before man learned how to use any instruments at all, he moved the most perfect instrument of all, his body. He did this with such abandon that the cultural history of prehistoric and ancient man is, for the most part, nothing but the history of the dance.
In truth, one cannot, it seems, oppose mechanism and finalism, one cannot oppose mechanism and anthropomorphism, for if the functioning of a machine is explained by relations of pure causality, the construction of a machine can be understood neither without purpose nor without man. A machine is made by man and for man, with a view toward certain ends to be obtained, in the form of effects to be produced.
A man with a machine may murder or enslave millions, whereas it used to take at least thousands to murder millions. And the man behind the machine has nothing on his conscience.
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