A Quote by Doug Baldwin
The greatest tragedy for any human being is going through their entire lives believing the only perspective that matters is their own.
Related Quotes
In reality, there is a single integral community of the Earth that includes all its component members whether human or other than human. In this community every being has its own role to fulfill, its own dignity, its own inner spontaneity. Every being has its own voice. Every being declares itself to the entire universe. Every being enters into communion with other beings.
In every phase of our imaginative, aesthetic, and emotional lives we are profoundly dependent on this larger context of the surrounding world.
We have to start looking at the world through women's eyes' how are human rights, peace and development defined from the perspective of the lives of women? It's also important to look at the world from the perspective of the lives of diverse women, because there is not single women's view, any more than there is a single men's view.
Death is not the greatest tragedy in life. The greatest tragedy is what dies inside us while we live. We need not fear death. We need fear only that we may exist without having sensed something of the possibilities that lie within human existence.
I was going through the hardest thing, also the greatest thing, for any human being to do; to accept that which is already within you, and around you.
The greatest gift that one human being can give another is unconditional love. It's the only thing, ultimately, that really matters.
Europe is standing on the brink of the greatest tragedy in the history of the human race: a new world war, that may involve the doom of our entire civilisation.
I truly believe being a midwife is the greatest job for a feminist. It's women helping women, believing in them at a time when they're thinking, 'Am I ever going to get through this?'
Prejudice of any kind implies that you are identified with the thinking mind. It means you don't see the other human being anymore, but only your own concept of that human being. To reduce the aliveness of another human being to a concept is already a form of violence.
Tragedy massages the human ego even as comedy deflates it. ... Tragedy pits us against large foes and the trip wire is our own character. ... In comedy we fall afoul of one another. Comedy depends on social life, on our behavior in groups. In tragedy you can observe one human against the gods. In comedy it's one human versus other humans and often one man (or woman if I'm writing it) against her own worst impulses.
If nothing matters, then even the thought that nothing matters doesn't matter. And if it doesn't matter whether anything matters or not, then there's no real difference between believing nothing matters and believing something matters.
It is precisely through the onset of old age, through loss or personal tragedy, that the spiritual dimension would traditionally come into people's lives. This is to say, their inner purpose would emerge only as their outer purpose collapsed and the shell of the ego would begin to crack open. The emphasis shifts from doing to Being, and our civilization, which is lost in doing, knows nothing of Being. It asks: being? What do you do with it?
Each individual human being has a lot of stuff that nobody knows about. Nobody knows what anybody else is going through at any point in their lives.
I think I can define my entire life, virtuosity and business philosophy down to the core fundamental that I absolutely hate being told what to do. But like any artist or any human being out there, I desperately want to be loved, and I spend my entire life trying to balance those two facts.
We must now understand that our own well-being can be achieved only through the well-being of the entire natural world around us.
Dude, what matters is if you're happy. What matters is your future. What matters is that we get out of here in one piece. What matters is finding the truth of our own lives, not caring about what other people think is the truth of us.
It's a rare human being who understands intellectually and emotionally the freedoms contained within our Constitution and the right of every human being to make decisions about their own lives consistent with their own conscience and without the interference of government.
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