A Quote by Doug Baldwin
What separates me is I'm a dog. I use that term very strongly because that's what I am. That's why I have an angry demeanor. It's not a front. It's not a face.
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Anger is something you should only vent in front of intimates, and friends and relations. Never be angry in front of strangers because you lose face.
I am often asked what it is like to be on the 'front line.' But I do not use the term 'front line' to describe us, the protesters. Because everywhere in America, wherever we are, our blackness puts us in close proximity to police violence.
At no point am I ever threatened by people who question who I am, or why I like the things I do, or my legitimacy. Because I know who I am very strongly, and I think that's what geek culture can reinforce.
The biggest part of why I am where I am today is not only because people can relate to me and my story but because I hit the road and actually saw them face to face and shook their hands.
Because of the confusion surrounding the term "agnosticism," it would seem better to use the very similar term "rationalism" in its place when referring to the original Huxleyan meaning of the term. The use of "rationalist" for "agnostic" would also seem to be less ambiguous.
It's very difficult, historically, to define what an elite is. But whatever it is, people are very angry at that idea, I think, not so much because of wealth or privilege as much as attitude that the populous masses, if I could use that overused term, feel that a particular government or cultural group is not subject to the ramifications of their own ideology.
If I am angry, I am angry. If I am angry, then I have to be calm, and to be calm, I have to tell you to your face what I think about you. If we don't agree, then okay, 'Bye!' It's no problem.
We're trying to be very careful and precise in our use of language, because I think the language we use and the images we project really do have resonance. It's the reason why I don't use the term jihadist to refer to terrorists. It gives them the religious legitimacy they so desperately seek, but I ain't gonna give it to them.
Sometimes, I want to talk on a song and be angry, because I am angry. Then there's always a part of me that remembers that this record lives past my being angry, and so do I really want to be angry about that? Is that feeling going to have longevity?
I now know why people break up in e-mails and text messages. Doing it face-to-face is so hard because you have to stand in front of the person and witness their reaction. Face their wrath.
The D.C. vs. Heller decision was very strongly and she was extremely angry about it. I watched. I mean, [Hillary Clinton] was very, very angry when upheld. And Justice [Antonine] Scalia was so involved. And it was a wellcrafted decision. But Hillary [Clinton] was extremely upset, extremely angry.
Why should you use a term [rebels] in the United States and England and maybe other countries and use another term in Syria ? This is a double standard that we don't accept.
I think the sense of fairness in humans is very strongly developed, and that's why we react so strongly to all the bonuses received by Wall Street executives. We want to know why they deserve these benefits.
I am still puzzled why those in the United States who truly believe in liberty should not only have allowed the left to appropriate this almost indispensable term but should even have assisted by beginning to use it themselves as a term of opprobrium. This seems to be particularly regrettable because of the consequent tendency of many true liberals to describe themselves as conservatives.
God is the one goal of all our passions and emotions. If you want to be angry, be angry with Him. Chide your Beloved, chide your Friend. Whom else can you safely chide? Mortal man will not patiently put up with your anger; there will be a reaction. If you are angry with me I am sure quickly to react, because I cannot patiently put up with your anger. Say unto the Beloved, "Why do You not come to me; why do You leave me thus alone?" Where is there any enjoyment but in Him? What enjoyment can there be in little clods of earth?
This is a tradition of resistance to the term that's as old as the term itself, especially because that term has been used to commodify and reduce black creativity, and also to appropriate and sell it. That's what John Coltrane said in an interview with a Japanese journalist: "Jazz is a word they use to sell our music, but to me that word does not exist." And he's treated as one of the central figures in the history of jazz. So if he rejected it, then why is it weird when I do it? I'm in the tradition!
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